Hunger Rumblings

We'll Talk Soon!

2009-06-29T22:00:00.002-05:00

The ELCA is in the process of transitioning to a new Blog host. We will be unable to post new thoughts on Hunger Rumblings until that transition is complete (hopefully not more than a week or so). We look forward to continuing the exchange of ideas at that time. If you don't know what to do with yourself in the meantime, why don't you check out the ELCA World Hunger Web site!

David Creech

"Malawi is sweet."

2009-06-29T11:21:00.001-05:00

My roommate, Kristen, and I were recently talking about her move to Malawi this summer to be an intern for 2 months for an organization that serves the children who are the future of this small country in the southeastern part of Africa. She said to me, “Malawi is sweet” and made me pause for a second. Although “sweet” may be one of Kristen’s favorite words, it is probably not how most people would describe this place that ranks 67th in the world with a population of 14.3 million but 15th in the world when it comes to people living with HIV/AIDS. Malawi’s economic state is not much more encouraging.

Malawi seems to be a country that I’m supposed to know about. In addition to Kristen’s travels, we have another friend who was moved by a trip there in 2007 and has since started an organization to provide secondary education for girls in particular and with subsequent visits her vision is really starting to take off. Then, the ELCA World Hunger program is starting a library of books and videos for congregations, groups, individuals, really anyone, to check out if they want to learn more or host discussions about a particular topic. We were asked to help start writing synopses of these to make the database for the checkout process. The video I picked up was a documentary called Lifecycles: a story of AIDS in Malawi.

Lifecycles provides a unique look at the country of Malawi, a place where there is no longer a family that can claim it has not been touched by AIDS. As a documentary, the filmmakers have real conversations with the people who are living in these difficult and uncertain times where 200 people a day are dying from HIV/AIDS and related diseases. 24 million people in Africa are infected, and an estimated 1 million of them live in Malawi. It examines various aspects of life from those who are considered wealthy because they can afford the medicines to fight their HIV to prostitutes who are aware of the dangers but feel they have no other option to provide for themselves. The film is only about an hour long and shows a picture of the country that most have probably never had the opportunity to see. (If you are looking for a copy of this DVD check out this link: www.amazon.com/Lifecycles-story-Malawi-Doug-Karr/dp/B000QRIK3G/ref=sr_1_1?ie=UTF8&s=dvd&qid=1246291681&sr=8-1)

I have loved learning about this country so far. While all of the statistics and stories about Malawi paint a grim picture, there is hope in this country and for its people. The documentary shows people who are clinging to this hope with such passion and it is inspiring. There are also people there on the ground, listening to what Malawians need and want help with. From Kristen and her ministry with the kids to our friend Cassie and her passion for the women of Malawi to the ELCA’s own partnerships with the Evangelical Lutheran Church of Malawi (www.elca.org/Who-We-Are/Our-Three-Expressions/Churchwide-Organization/Global-Mission/Where-We-Work/Africa/Malawi.aspx) through our Companion Synods program, there is hope and it comes from listening to those who are there and living through the tough times.

If you want to learn more about Malawi, or any country, a great place to start is the CIA World Factbook at www.cia.gov/library/publications/the-world-factbook. I encourage you to find someplace and start investigating. You might just find that seemingly down and out places have some pretty “sweet” things to offer if you look for them.

~Jessie

Where is "End Hunger" on Your To-Do List?

2009-06-25T11:52:00.014-05:00

The Food and Agriculture Organization (FAO) of the United Nations projects that world hunger will reach a historic high in 2009 with over one billion people going hungry every day. According to FAO, “the most recent increase in hunger is not the consequence of poor global harvests but is caused by the world economic crisis that has resulted in lower incomes and increased unemployment. This has reduced access to food by the poor.” [Full report]

The projected 1.02 billion figure breaks down as follows:

Asia and the Pacific - 642 million people
Sub-Saharan Africa - 265 million
Latin America and the Caribbean - 53 million
Near East and North Africa - 42 million
Developed Countries - 15 million

The number one billion can be paralyzing. But therein lies our greatest challenge: to realize as individuals we cannot help feed one billion people. But together as smaller communities, as one nation, and as a global communion of churches and citizens, we can make a tangible difference.

It’s easy to get distracted, isn’t it? Where does “ending hunger” fall in your mental to-do list? Most of us make grocery lists, so try making your own “life to-do list." You can do it free-form at first, but then prioritize. If you’ve got “be a good parent” or “make up with Dad” or “graduate college” or “get through this pregnancy,” where will you place “end hunger” in that assortment of important life goals?

Our personal and mental to-do lists can help us navigate the chaos of daily life. Sometimes we follow them fairly closely, and other times we look at them and laugh at the optimism that went into their creation. We’ll get those household supplies in a few days when we’re less busy. The car hasn’t stopped running—what’s another three weeks for that tune-up? You’ve sworn for two years you were going to finish hanging those pictures up in the basement and clean out that darn closet, unsure of what you might find in there when you actually do it.

When it comes to “ending hunger” and where we place that on our life to-do list, the message—the URGENCY—should be crystal clear.

--Aaron Cooper is Writer-Editor for ELCA World Hunger

How We Eat Matters

2009-06-23T06:00:00.006-05:00

If you've spent any time on this blog, you already know that I (and and many of my colleagues) have some thoughts on how food is produced and distributed here in the U.S. For a sampling of some of our thoughts on the issue, click here, and here, and here (and while you're at it, go ahead and click here too).

These are pressing issues and worth our reflection. For one, so many of our food practices exacerbate global hunger and poverty. When it takes 10 pounds of feed to raise one pound of beef we strain food supplies (I know this is a simplification, but it still carries some truth). When 1/5 of our oil consumption is spent on producing and distributing our food we harm the environment by depleting finite natural resources and releasing harmful gases that cause global climate change (which, by the way, is the number one issue if we want to talk seriously about sustainable development of impoverished nations and feeding hungry people). When we subsidize large companies to make cheap food that then causes health problems we perpetuate a cycle of poverty (the last article linked above explains how this happens well). In short, there is lots of room for improvement when we look closely at how we do food in America.

Now, as I see it, there is no easy solution to all of these problems. I admit that I don't know all the nuances and complicating factors. It is for this very reason that I need to think long and hard about the issues. I think the starting point is awareness that there is indeed a problem (of this I am certain). The next step is to find those ways in which we truly address root problems.

David Creech

Malaria: Fever Wars

2009-06-22T09:23:00.001-05:00

I recently watched a 2006 PBS home video titled Malaria: Fever Wars. The information that it posed in the first few minutes was overwhelming: three million people die a year from malaria; a child dies every 30 seconds from malaria; it is a plague that will double in the next 20 years if no one acts; two billion people are at risk. Then they hit you with this: malaria is preventable and curable.

The disparity framed in this film is eye opening. The effects of malaria on an individual, family and even the community in rural Kenya are substantially greater than the discomfort experience by a man in Florida while he waits for the medicine to begin working. The Florida community only suffers a bit more insecticide that year, while in Kenya, a sick child affects the productivity of his mother and other members of his community when he needs their assistance to travel for a day by foot and bus to the nearest hospital. Once there, the child cannot be afforded the treatment he needs and he is not cured.

What I found interesting is the link from malaria to the lack of infrastructure that was discussed. Malaria causes a loss of productivity worth 12 billion dollars every year. Understandably, families and communities struggling with malaria spend the productive hours they have on necessary tasks such as providing food, water and shelter. While infrastructure development is critical, it’s not as urgent as eating, and there’s simply not enough time, money, or governmental support to tackle everything that needs to be done.

Education takes a back seat to more pressing necessities, and when children are sick, they cannot go to school anyway. The lack of education puts the community at risk for disease and also leaves them with few people qualified as medical professionals. If no one is educated, who can begin to develop their community’s infrastructure?

A hospital in Kenya, without access to water, serves over a half of a million people. The hospital only has one doctor. Rural communities frequently rely on unlicensed quacks to provide medical care, even when their children die under their care. With a health care system such as this, who delivers the aid?

When one must walk for hours on paths that are barely suitable for walking just to get to a road, how is aid supposed to be delivered?

It becomes obvious that the solution can not be just treatment or prevention of malaria with resources just ‘dropped off’ in areas of need. It demonstrates the cycle that these communities are unable to break: poverty, hunger and disease, each a cause and effect of the other issues. This is why the focus of the ELCA World Hunger Program is so important. It combines relief, education, advocacy and development, recognizing that alone, none of these is a solution, but together, it will help communities to be their own solution.

-Rachel Zeman

Spirituality of Stuff

2009-06-19T12:16:00.002-05:00

Have you ever seen the book Material World: A Global Family Portrait? To produce it, photographers and statistically “average” families from various countries collaborated on a portrait of each family outside of its home, surrounded by its possessions. Material World illuminates the question, can all 6 billion of us have all the things we want?

If my son and I hauled all of our stuff to the front lawn for a portrait today, it would still be an impressive pile. But since our freecycle, since the open house, my home is very spare and spacious. With more space around my belongings, it’s easier to see them, and decide which things to release and which to wrap, pack, and promote to heirlooms.

It would be nice to have heirlooms instead of stuff. Frederic and MaryAnn Brussat begin their book Spiritual Literacy: Reading the Sacred in Everyday Life with a chapter probing things and our relationship to them. They note:

Christians…hold everyday objects in high regard as vessels with which they can serve God. Jewish mystics teach that every created thing contains sparks of the divine. Hindus take great pleasure in ordinary things as manifestations of Brahman. And Sufi poets find the fingerprints of the Beloved on everything.

Despite this broad and holy tradition, many of us still have a hard time loving, honoring, and caring for things. We have many possessions but regard them superficially, value them slightly, and treat them shabbily….How different we might feel about our world after making a practice of saying hello and thank you to the refrigerator that hums while it keeps our food cool, to the slippers that warm our feet on cold winter nights, and to the pen that expends all its in so that we can express ourselves…when we cherish our things, they reciprocate; when we ignore them, they can turn toxic.

Are we thankful for the objects we live among? Can we appreciate our heirlooms, and follow the words of Hildegard of Bingen about everything else?

Greed says: "I snatch all things to myself. I hug all things to my breast; the more I have gathered the more I have.... When I have whatever I need, I have no worries about needing anything from someone else." Simple sufficiency replies: "You are harsh and devoid of mercy because you do not care for the advancement of others. Nothing is sufficient to satisfy you. I, however, sit above the stars, for all of God's good things are sufficient for me.... Why should I desire more than I need?"

Anne Basye

Skip a Latte. Make some change.

2009-06-18T14:54:00.002-05:00

Good afternoon ELCA World Hunger Supporters,

Are you on Facebook? Have you joined our Cause? If not click here: http://apps.facebook.com/causes/29958

We have a new goal! Let’s raise $5,000 on Facebook in 2009 as a part of the Change the World: 2009 Lutheran Youth Challenge.

Little changes can have big effects.

Imagine…If we all skipped a latte…

Together we would raise $13,692 (blowing our goal out of the water!)

OR provide…

1,369 weeks of meals for a child orphaned by AIDS in Africa
273 goats to provide fertilizer and milk for families in Kenya
91 hand water pumps in Bolivia
Temporary housing for four U.S. families

ELCA World Hunger staff members will kick off this challenge on Friday, June 19, 2009, by skipping their morning beverage and donating it via the Facebook Cause. Then, we’re asking each of you to join in, donate the cost of your beverage, and then tell us about it! Post it, email it – spread the word!

Skip a latte. Make some change.

Thank you!
Lana Lile
Your Friendly ELCA World Hunger Intern

View this announcement on Facebook: http://apps.facebook.com/causes/posts/231070?m=8e92585a

Not Your Typical Desert

2009-06-17T09:36:00.001-05:00

Living in a desert. Probably not the number one place any given person would choose to live. Yet, it is estimated that more than half of a million people in Chicago live in what’s called a food desert. Food deserts are large geographic areas that either have no grocery stores or they are located a great distance from the community. Much of what you find in these areas, instead, is fast food restaurants and food marts, which lack the fresh food options all people need. Unfortunately, Chicago isn’t even close to being the only city in the U.S. with deserts like these. Look in areas of Los Angeles, Detroit, Nashville, and many more cities and you will find them. Chances are also good that if you look, you will notice a trend within the people of these communities. Research is showing that many are likely to be an ethnic minority and additionally, likely to be obese.

Last week, some colleagues and I took a trip to the Austin/West Garfield neighborhoods of Chicago to visit a site that has been funded in part over the years via the ELCA Domestic Hunger Grant program. Upon driving through various parts of the neighborhood, it seemed that this part of Chicago could fit the mold of being a food desert. As we made our way to our destination it was hard not to notice the lack of mainstream grocery stores and overabundance of food marts, fast food restaurants, and liquor stores. From what we learned about the population of the neighborhood while visiting the site, it would be extremely difficult for a large portion of the people who live here to find nutritious fresh foods because they would have to travel long distances on public transportation, which can get expensive. In addition, even if someone had the means to get to a grocery store, the food in their own neighborhood is usually hands down cheaper than any fresh food likely would be. Unfortunately though, it is typically highly processed and is not healthy in large portions.

This raises so many questions about how we, as a society, could allow this to be the situation so many people around the nation find themselves in. Why is it so impossible to convince a business to move into a community and provide the very basics to people in need? Why did the grocery stores leave in the first place? The shells of their former buildings still sit vacant, just waiting for a new tenant. How can we let this be swept under the rug and not educate the general public about the problems faced by citizens living in these deserts? Are we not called to stick up for all humanity, even those a few neighborhoods over? I challenge you to take a closer look around as you travel through your towns and cities and neighborhoods. Look at how many, or how few, options you and your neighbors have to make good healthy choices when it comes to food consumption. I’m thankful I have options and don’t find myself in this type of desert, but that doesn’t mean that I can deny it exists. After observing and accepting that this is the way it is now, what can we collectively do as communities to change this in the near future? Check out this story from Tennessee about people who are trying to cope with food deserts in their communities (http://wpln.org/?p=8501) and then think about ways you can help the communities around you. Then, most importantly, go out, do it and share your ideas with others.

For more information you can also check out this link and read about the food deserts in Chicago as studied by the Agroecology and Sustainable Agriculture Program at the University of Illinois Urbana-Champaign and the Mari Gallagher Research & Consulting Group
http://asap.sustainability.uiuc.edu/members/sagra/LaSalleBank_FoodDesert_ExecSummary.pdf/view.

~Jessie Fairfax

A Lesson From the Middle of the Road

2009-06-15T13:17:00.001-05:00

Last Thursday evening I attended a book discussion with some of my colleagues. The discussion was about The Life You Can Save by Peter Singer and the majority of us present were all members of organizations dedicated to fighting world hunger. As the evening came to an end and our small group of three left, we began to chat about the work that we were involved in, the different ways that we tithe, the importance of giving your time…and on and on. Eventually our group dropped down to two members, Jessica and I. As she navigated the way to my house to drop me off we pulled up to a stop light and there, standing in the middle of the road, was a young woman. She couldn’t have been more than twenty. It was ten o’clock at night and she was shivering in jeans and a light sweater, when I saw her I had an overwhelming feeling of meeting Jesus. In the Gospel Jesus talks about how if you have done unto the least of these, you have done unto Me. It was an incredible opportunity to share what we had been talking about all evening with someone in need. We rolled down the window and handed her three dollars – all the cash we had – realizing that this was a chance to affect the life we CAN save. At best the three dollars bought her a small meal for the evening, but more importantly, we wanted to show that other people do care, that there is hope. Before we rolled the window back up though, the woman turned to us and said, “Thank you so much, and God bless you.” The sincerity in her voice was unmistakable. It got me thinking about all of the homeless and hungry people I pass on the street downtown and how they also always say, “God bless you,” even if I only give them a passing smile. What faith!

I imagine that many of these people are fed at soup kitchens or food pantries and that if they are lucky they get to sleep in a shelter, but no matter what, they are faithful to their Creator. What an incredible lesson. Those who seem like they could be so angry at God for the position that they are in are instead the most faithful. Who am I, to not bless God and be His hands every day?

-Lana Lile

Meet the World Hunger Interns!

2009-06-10T06:00:00.001-05:00

The World Hunger team is thrilled to welcome our new summer interns. They bring so much energy and excitement and will be doing so much to further the work of ELCA World Hunger. They have agreed to introduce themselves in this blog post and we look forward to the insight they will bring in their future posts.

Jessie Fairfax
My name is Jessie and I am a soon-to-be graduate of the University of Florida (Go Gators!) where I am studying Family, Youth, and Community Sciences with minors/specializations in Organizational Leadership for Non-Profits and Leadership. This summer I will be joining Lana and Rachel as an intern on the ELCA World Hunger Team with a focus largely on the events side of the work they are doing.

I am really excited to be jumping in head-first to work with some of the major projects that are already underway (and of course to spend my whole summer in the great city of Chicago!). I am quickly learning a great deal about all of the work that is done here and the chance to spur one another on in this mission to combat world hunger and poverty is truly an honor. Projects for me this summer will include the 2009 National Youth Gathering taking place in New Orleans, LA in July (www.elca.org/gathering), promotion of the 2009 Lutheran Youth Challenge to raise $1 million throughout 2009 (www.elca.org/youthchallenge), functioning as a liaison for 3 ministers from West Virginia who are traveling the country by bike in the 2009 Tour de Revs (find their story at www.tourderevs.org), and working on various projects for the 2009 ELCA Churchwide Assembly.

Here’s to an exciting and busy summer of working to promote ways that YOU and others can be involved in our mission to fight world hunger.

Lana Lile
Hej hej, hallo, salut, hi!

This is my first blog for Hunger Rumblings so I would like to introduce myself: My name is Lana and I am a recent graduate of California Lutheran University where I majored in Communication and International Studies. This summer I am working as an intern for ELCA World Hunger and will be spending most of my time rallying support through college campuses, Facebook, our new Ning site and the 2009 National Youth Gathering in New Orleans.
I am very excited to be hanging out in Chicago this summer and to be working with such a fabulous and passionate group of people. I am looking forward to the challenge of implementing ideas for recruitment, advocacy, and fundraising. When it comes to feeding people, implementation is everything.

I am also looking forward to this summer as being a time of great learning and action-taking as I become engaged with the struggles of those living without food, clean water, healthcare, or educational opportunities. I once heard a pastor say, “The question is not ‘Where is God?’ the question is ‘Where are God’s people?’” As I begin my internship building the already extensive ELCA World Hunger network, I look forward to encouraging God’s people across the nation to stand up and say… “HERE I AM!”

Rachel Zeman
Hello Friends!

My name is Rachel. I am currently a nursing student at the University of Wisconsin – Madison and very excited to be spending my summer as an intern for ELCA World Hunger at the churchwide offices in Chicago.

Shortly after arriving, I was battered with an extensive ‘to-do’ list by a group of people bubbling over with passion and excitement for the work of ELCA World Hunger. I don’t know if it’s the stack of papers on my desk or the numerous smiles, introductions, and hand shakes that have me overwhelmed, but I do know that it’s the positive attitudes of the staff here and the millions of God’s children that benefit from their hard work that has me looking forward to the tasks ahead.

My work this summer will include continued development of the Hunger Education Toolkits and the evaluation and expansion of the Taking Root curriculum. I will also be researching how hunger and disease intersect, especially malaria and HIV and AIDS. These projects will take me to Yakima, Washington for an Ethics of Eating event and to Bemus Point, New York for a creative retreat to develop ideas for expanding the Hunger Education Toolkit.

I am very excited to be sharing this journey with you.

God’s Peace!

Link to commencement speech by Paul Hawken

2009-06-03T16:53:00.002-05:00

Paul Hawken gave the commencement address for the University of Portland earlier this month, and it's making the rounds. I thought it was brilliant. Here's a link to the address.

On Child Sponsorship

2009-06-01T11:14:00.011-05:00

Rob Radtke, the president of Episcopal Relief and Development, has started a rather interesting discussion of child sponsorship on his blog. Although this method of fundaraising is effective (see my earlier reflections on Peter Singer's book, The Life You Can Save), there are several reasons why such an approach is not ideal.

Radtke offers four reasons for pause: 1) The focus should be on communities, not individuals; 2) Sponsorships run the risk of commodifying children; 3) Such a model is not sustainable and can create a relationship of dependency; and 4) Motives are often mixed (Radtke asks, "Do we want to do good or do we want to feel good?").

ELCA World Hunger, like ERD, does not offer a child sponsorship program, for many of the reasons that Radtke lists as problematic. I should be clear, too, that I am personally uncomfortable with the idea. That said, I would like to push back a bit on the arguments against child sponsorship. I will do so by asking questions. I hope to spur some conversation so please feel free to comment and offer your insight.

First, what does it mean to say that the focus should be on communities? Effective agencies like ELCA World Hunger and ERD are effective precisely because they focus on communities. Would our work be seriously hampered if we generated support for individuals while still maintaining our commitment on the ground to communities?

Second, is commodification of children really a risk? If so, how? Maybe I trust too much in the benevolence of aid agencies and people who sponsor children, but is there really a sense that these kids are purchased or owned? Would an aid agency that uses this model really be so self-interested that it would see kids as a means to its ends? I understand how this may be a threat, but is it real or simply perceived?

Third, the sustainablility issue looms large. But is not this a threat to all our work? Aren't all our projects dependent upon sustained interest and support? As to the dependency issue, are the communities supported by child sponsorship somehow more dependent than the communities supported by other means (like our Good Gifts)?

Fourth, is there really any truly altruistic deed? Mixed motives abound in all forms of philanthropy. Even finding joy in giving out of the right motives is a mixed motive.

I write these questions partly as the devil's advocate, partly as a pragmatist. The fact is that there is a lot of need out there and child sponsorship can be an effective tool for mobilizing people and resources. How often does wanting to do it right lead to inaction? (And yes, I know that action ill-conceived can do far more harm than no action at all--but I really don't think that will be a problem for ELCA World Hunger.)

David Creech

Staring down the stuff deadline

2009-05-29T11:05:00.002-05:00

Have you held a freecycle yet? The one I held in April helped pare down my belongings in advance of my move. But now the realtor says I have to make my place look like a catalog spread—spare, spare, spare. And my 1200 books? “Just keep the pretty ones,” she said. (Oh, how that hurt!)

More stuff has to go—at least into storage, if not into someone else’s hands. That means more decisions. Giving the office table to my church for its basement dinners is easy. Debating whether to keep or release the extra set of plates and flatware for 24 is tougher. And what about those old Legos?

I have one week. One week. On the other side of this intense discernment I hope to find freedom—freedom from too much stuff; freedom of moving closer to a clear sense of what’s enough, for this life stage and the next.

Anne Basye

Review of Peter Singer, The Life You Can Save

2009-05-29T07:00:00.001-05:00

I just finished reading Peter Singer's new book, The Life You Can Save. The book is engaging and accessible and argues persuasively not only why we should give but also how much is reasonable for us to give.

I particularly enjoyed Chapter 4, which explored six psychological factors in giving. The studies he cites there make intuitive sense--one is less likely to give outside of their own group (parochialism), if they are simply given statistics (by the way, have you perused our Good Gifts Catalog lately?), or if the responsibility is diffuse. Our sense of fairness (who is shouldering the aid load) and the fear that our efforts are futile (expressed recently in Dambisa Moyo's book, Dead Aid) can also inhibit giving.

The study I found most fascinating was the effect money has on helping. Quoting Karl Marx, who described money as "the universal agent of separation," Singer describes a study in which one group of subjects was primed in various ways to think about money (through word puzzles, visual prompts, and so on) then asked to perform various tasks. A second group did not have the money prompts. The "money group" took longer to ask for help, left a greater distance between chairs when asked to discuss things in a small group, and were more likely to choose solitary leisure activities. At the end of the experiment both groups were asked to donate some of the money they had been paid for their participation. The "money group" gave less. I'm not sure what to do with this, but it is intriguing.

I found other parts of the book worthwhile, particularly his discussion on what we are morally obligated to give (the sliding scale idea sounds more or less right to me; see the book's accompanying website for a calculator: http://www.thelifeyoucansave.com/). I also enjoyed chapters six and seven on how to evaluate the effectiveness of an aid organization (it's difficult to do!). I found his argument against folks like William Easterly and the afroementioned Dambisa Moyo to be compelling as well. How can we say that infusion of aid won't work when we've never really tried it?

On to a few of my problems. First, I think that Singer is far too materialistic in his understanding of "saving" a life (which, by the way, is a phrase I find quite problematic). I finished the book with the impression that, for Singer, saving a life only involves providing food and shelter. The emotional and spiritual health of a person is not considered. This was especially clear when Singer held up as models Paul Farmer and Zell Kravinsky who both strive not to love their own children more than any other child. The emotional health and well being of their children is somewhat immaterial--they have food and shelter so they are set. Singer really had no argument against this, other than it is difficult for typical human beings to live this way. I would argue that especially strong care and affection that one has for his or her own children is both natural and necessary.

All in all I enjoyed the book and encourage you to spend some time with it. For those of you in the Chicago area, a group will gather to discuss the book on June 11 at 7:30pm at United Lutheran Church in Oak Park (409 Greenfield Street). I invite you to join us for what promises to be a lively dialogue!

David Creech

What's on the side of your bus?

2009-05-28T13:30:00.004-05:00

I ran across a quote today that struck me as really strange. It was in an article about a group of atheists who are putting ads on public buses. They were unable to do so in Indianapolis, due to a "policy barring ads 'involving or referring to political, religious, moral or environmental issues subject to public debate.'"

Which one of these is not like the others? It seems something of a well-known adage that the topics of politics and religion are to be avoided in polite conversation. And somehow I can pretty easily fit morals into that same general bucket. But environmental issues? Isn't that on a different level of specificity than the others? I'm mean, sure, it can be a controversial topic just like religion and politics. But so can health care, education, immigration, and many other things. So what about the environment makes it something to be named alongside the old adage stand-bys in municipal policy?

Perhaps it's because the environment and its impact on people's lives and livelihoods has become enough of a concern for there to be public debate about it. Perhaps there's something about Indianapolis' environment that makes it an especially touchy subject there. But regardless of the exact reason, to have reached this level of taboo, it is clearly a problem. And that being the case, there must be a better policy than avoidance for addressing it.

-Nancy Michaelis

Stacy Johnson on the Inspiration behind Taking Root

2009-05-27T06:00:00.001-05:00

I became a mother for the first time in October, 1997. Even though I knew I would love my child, I was unprepared for the completeness and intensity of my love for my son. I was also unprepared for the fact that I began to see my child in the faces and lives of other children, children known to me and children not known to me. I became a better pastor and teacher when I became a mother. I recognized the triumphs and fears in the parents and children around me. They seemed very real and very familiar.

At this same time, it was also hard for me to see pictures of and read articles about children who were hurt or were starving. I knew it happened, of course, but I did not want to see evidence that children suffered so greatly. Those children were no longer abstract children to me. They were children who were someone’s greatest treasure.

My son is now eleven, and he has a brother and a sister. I now make myself read articles and books about hunger and poverty because I know that mothers whose children are hungry, love their children just as I love mine. I feel that I have to keep track of these women and their children in order to fulfill my call to preach and teach the Gospel. It is still hard. I cannot always look at the pictures, but I know that if their stories are not known and told, nothing will change. I work every day to hold on to my hope that hunger will end and that every mother’s treasured child will have enough.

The Rev. Stacy K. Johnson

Stacy Johnson, Ph.D., is an ELCA pastor and the author the new World Hunger curriculum, Taking Root: Hunger Causes, Hunger Hopes.

Stacy Johnson on Taking Root for Younger Children

2009-05-26T06:00:00.000-05:00

I’ve been asked many questions about “Taking Root,” the ELCA Hunger curriculum. Perhaps the most common question is about using the materials with children younger than Grade 3. I think the materials do lend themselves to adaptation for younger learners. To use “Taking Root” with young children, this is what I recommend:

1) Focus on the children’s literature. Children are captivated by stories, especially good stories read well. Some of the discussion questions in the Grades 3 – 6 Leaders’ Guide will work for young children. Stay away from too many content questions, such as What was the man’s name? What did the child do? Instead, encourage children to think about the story with questions like, Why do you think the man did that? If you had been the child in the story, what would you have done?

2) Remember that young children are quite able. It is true that young children are not able to think abstractly about an abstract concept. They can, though, think about an abstract idea, like the justice of food distribution, if it is presented in a concrete way. Several activities in the curriculum including The Peanut Game, and Hunger Footprints would work for young children.

3) Emphasize activities and projects, including Neighbor Cookies, Junk Art Sculptures, Vases from the Recycling Bin, and Upside Down and Right Side Up Birdfeeders. These projects are very workable and enjoyable for young children.

4) Proclaim the focus Bible texts. Young children are just developing a concept of the Bible. It would be good for them to realize that the Bible has a concern for justice and also has much to say about hunger and poverty in our world.

Remember… curriculum is closer to a road map than a specific set of directions. Be creative and flexible!

Stacy Johnson, Ph.D., is an ELCA pastor and the author the new World Hunger curriculum, Taking Root: Hunger Causes, Hunger Hopes. She has agreed to post a couple of times on our blog to answer questions and provide suggestions.

At what age did you get eyeglasses?

2009-05-21T10:39:00.005-05:00

I got new lenses in my eyeglasses last week. I had been noticing that distant signs weren't quite as sharp as they used to be, so I wasn't surprised that at my annual eye exam, the doctor said my prescription had changed. It wasn't a big difference, but enough to warrant new lenses. I've been through many such adjustments since junior high, when I began wearing glasses.

As I drove away with my newly improved vision, I was thinking about how amazing it is that someone figured out such a simple way to make vision possible. Without my glasses, I can see clearly only about a foot or two away. Beyond that, things get blurry. But by putting some glass in front of my eyes, wah-lah! Such a significant problem so easily fixed. Things snap into perfect focus and I can see the individual leaves on the tree across the street. And the lettering on street signs. And, back in junior high, the chalk board at the front of the room.

At which point it occurred to me: I don't know how I would have made it through school without glasses. Indeed, so important is vision to school that our kindergartners are required to have an eye exam as part of their enrollment in public school.

If education is a critical component in combating poverty, so too is optometry. I'm fortunate on several counts. First, I live in a country with plenty of eye doctors, and I grew up in a family that had the means to take me to see one. I also was part of an education system that had plenty of books. Being nearsighted, even without glasses I still could have read anything up close. Without glasses, school would have been harder and I surely would not have done as well. But as long as I had access to books, I could have gotten the information I couldn't see on the board.

But what of children in places that lack both optometrists and text books? Or children who simply lack access to those things? Or children who are farsighted and can't see their books? I don't know the percentage of children who need vision correction, but I'm guessing it's not insignificant. I've seen plenty of pictures of children in one-room schools around the world, with or without text books, often without desks or even chairs, looking at a teacher and a board at the front of the room. But how many of the children in those pictures were wearing glasses? One more obstacle I've never really considered.

-Nancy Michaelis

Thoughts on Land, Part 2

2009-05-19T17:22:00.013-05:00

While we were in West Virginia visiting one of the sites affected by mountain top removal, I saw the stone monument above that, though weathered and difficult to read, quotes Psalm 95:4. In this verse, the psalmist asserts, "In God's hand are the depths of the earth; the heights of the mountains are God's also." This monument seemed to me to be a subtle protest against the hubris of the coal companies (and the government that empowered them) who felt that they had the right to simply lay claim to the mountains and utterly deface them.

Perhaps I was reading my own subversive struggle into the text. But it got me thinking--what does the Christian tradition have to say about the land? What follows are some of my first thoughts, a more sustained (and I think worthwhile) reflection is offered by Walter Brueggemann in his book, The Land: Place as Gift, Promise, and Challenge in Biblical Faith.

First off, to be sure, the sentiments of Psalm 95:4 are echoed throughout the Bible. Take, for example in Psalm 24:1 ("The earth is the Lord's and everything in it...") which is also cited in one of Paul's letter to the Corinthians (1 Corinthians 10:26). In short, there is a strong theme of the earth or the land belonging to God. The New Testament, for all its tendencies towards spiritualization, still affirms this earth, and looks forward to God's kingdom coming on this earth. But it is still God's kingdom (and God's earth). Humans cannot lay claim to it.

All of this said, one of the key hopes (or perhaps the key hope) in the Hebrew Bible is the promise of land. It of course begins with God's promise to Abraham that he will inherit the land "as far as the eye can see" (Gen 15). The Hebrews journey through the desert for forty years, all the while hoping to arrive at the land God had promised, the land "flowing with milk and honey." Once they arrived in the land, they actually occupied it for only 350-400 conflict-ridden years. The rest of the Hebrew Bible is written in exile away from the promised land or in the promised land to which the Jews can no longer lay claim. During this time the Jews look forward constantly to a time when they will again enjoy the land as their own. In the midst of all this, the land is a gift from God (see especially Deuteronomy 8:17-20 0r 30:15-20).

In the Bible, then, there is a certain ambivalence (and many more texts could be brought to bear on the discussion). The land is possessed, but possessed as a gift. It ultimately belongs to God. Can we bring this perspective into conversation with current land practices? If so, how? What would the Lutheran (or more broadly, Christian) response look like?

David Creech

Thoughts on Land, Part 1

2009-05-18T08:24:00.008-05:00

Since my trip to Appalachia, I've continued to grapple with the concept of land ownership. As usual, I am still trying to find a coherent way of thinking about it. In the meantime, my son has been meandering around the house singing (with gusto) "This Land is Your Land," courtesy of his kindergarten choir. So here are some preliminary thoughts.

As noted in an earlier post, this thinking began when Bishop Dunkin of the Western Maryland-West Virginia Synod informed me and my colleagues in Church and Society that coal companies owned the land under his house. In short, if a natural resource was found under his house that a company wanted to acquire, they hold the rights, and he would be forced to move. This is the case for 75% of the land in West Virginia. This felt somehow intuitively wrong.

We also heard the testimonies of two women who were suffering from the effects of land degradation. The biggest issue was water contamination. They were asked by one of my colleagues why they did not simply up and leave. The response was something along the lines of, "My family has lived on this land for 250 years. This is my land. The coal companies should be the ones going." (While I could sympathize to a certain degree, I also wondered to myself, What about the Native Americans before her? What about the flora and fauna before all of us? Can we really lay claim to something that existed long before us and will continue to exist long after we are gone?)

The director of the Washington advocacy office, Drew Genszler, brought the Israel-Palestine issue into this discussion of land ownership. A key component (perhaps the key component) in that conflict is defining who has the rights to the land. How many other violent conflicts around the world have rights to the land at the center?

These three stories of land ownership highlight for me some of the tensions inherent in our current conceptualization of land ownership. The two big problems for me are 1) The abuses (both to each other and to the earth) that can be justified because of a sense of ownership and 2) The conflicts that inevitably follow a claim to the land.

All of this said, some good can come from a clear definition of who has rights to the land. First, it strikes me as somehow fundamental to our sense of wellbeing to have a "place." Perhaps it is learned, but the idea that coal companies could kick people out of their houses and off the land on a whim just doesn't feel right. Second, in the current system, land and property rights make development possible. If someone knows that they own the land, they will make personal investments, knowing that they will be able to reap the benefits. Likewise, outsiders will be more likely to make investments, trusting that the owner of the land will be able to make good on his or (much less often) her promises, and if not, the bank or the lender will receive the collateral.

In this post that is already too long I've painted a picture in pretty broad strokes. I will follow up later this week with some theological musings on the topic. In the meantime I welcome your feedback and insight on the question.

David Creech

ELCA scholarships available now for Bread for the World Gathering

2009-05-13T10:59:00.000-05:00

Join Bread for the World members on June 14-16 in Washington, DC, for Bread for the World's Gathering 2009. There will be worship, workshops, meals, music, visits to Congress, and of course, a celebration! Learn more about the event by visiting http://www.bread.org/.

Are you in need of financial assistance to attend this gathering? The ELCA Washington Office is offering a limited number of scholarships for this event. Applications are being accepted now until May 29, 2009. Go to www.elca.org/advocacy to download the application.

Scholarships will be awarded immediately until June 8, funds permitting, and be processed as a reimbursement. The amount reimbursed will be for both the "2009 Gathering that includes 35th Anniversary Dinner and Lobby Day" option and three nights housing on the American University campus.

Questions? Contact Jodi Deike, ELCA Director for Grassroots Advocacy and Communication, at jodi.deike@elca.org or 202-626-7947. David Creech

Center for Reflection, Education and Action

2009-05-11T19:32:00.003-05:00

CREA – Center for Reflection, Education and Action (www.crea-inc.org)

2008 ELCA World Hunger Education Grant Recipient

Poverty, and the hunger it causes, is directly related to the ability of workers and their families to achieve sufficient income. CREA works to bridge the gap between cooperative artisans in countries around the world and consumers in the United States. We educate U.S. consumers about Fair Trade, expose them to Fair Trade-Peace Trade products made by global artisans, and create a market so that these workers can achieve a sufficient income. We have named our program “Fair Trade-Peace Trade” to help consumers understand that economic, social and environmental peace are just as important as cessation of fighting with weapons.

Our educational message helps consumers understand that the “lowest” price is not always the “best” price, and that the people who bear the true costs of cheap products are the workers who produced that product. In our Fair Trade work, we are able to tell that story and challenge those who are buying the craft items, coffee, tea, and chocolate to understand that what we buy and how we buy directly affect the lives of men, women and children around the world.

Our reports on Sustainable Living Wages are available for congregations and schools and directly connect the Fair Trade – Peace Trade products with the goal of sustainable living wages in countries around the globe.

We have also developed a Systemic Analysis program which teaches people how to understand globalization, its inequities and impacts. It also highlights the economic components of the Universal Declaration of Human Rights (www.udhr.org/UDHR/default.htm). We continually create story boards and educational materials for use by various congregations and groups.

CREA works to ensure that global artisans have the means to feed their children, send them to school, and provide access to better healthcare. Working with these global artisans reminds us that Fair Trade is a year round commitment, not just during the holiday season.

To learn more visit the CREA website at: www.crea-inc.org

Ruth Rosenbaum, Executive Director

posted by Erin Cummisford

In Honor of Mom

2009-05-08T07:00:00.000-05:00

Women around the world are models of strength and perserverance. In spite of the fact that they along with their children suffer disproportionately the effects of poverty and hunger, women nonetheless

+ produce an estimated half of the world's food;
+ are responsible for about 60-80% of food crops in the developing world;
+ and are more likely to spend their income on the wellbeing of their children--buying more nutritious food, purchasing school supplies, and paying for healthcare.

For this reason, women are key players in the fight against hunger and poverty. Consider the following facts.

+ Women's education has the greatest effect on reducing child malnutrition, accounting for 43% of the reduction in malnutrition in the developing world from 1970-1995.
+ In India's economic transformation, the states with the highest percentage of women in the labor force grew the fastest and had the largest reductions in poverty.
+ The total value of women's unpaid house and farm work adds one-third to the world's gross national product.

ELCA World Hunger recognizes the importance of supporting women in our efforts to combat hunger and poverty here and abroad. Your gifts to the World Hunger Appeal can (among other things) finance a micro-credit loan to woman to start a business or buy a machine to spin wool to increase her productivity. As you celebrate your mom this weekend, consider empowering other women around the globe with a Good Gift.

David Creech

All statistics in this post were taken from the Bread for the World Institute's 2009 Hunger Report, pp. 60-67.

A Light from Above

2009-05-07T09:00:00.001-05:00

Literally. We have new light from above. Check out the picture of my family room. That bright circle on the ceiling isn't an electric light. It's the sun! In the past couple of weeks, we've had three solar tubes installed in our house - two in the family room and one in the kitchen.

If you follow this blog, you know we've been talking about coal and electricity recently. I'd love to say that my family's decision to install solar tubes was in response to our desire to use less electricity, less energy, less coal. And that was a consideration. But the bigger reason was more self-serving: I wanted more natural light in some of the darker areas of our house just because I like natural light. The way our house is situated, we don't get nearly as much of it as I would choose, and I've always wished for more. We have considered skylights from time to time, but they always seemed too expensive and work-intensive, what with all the drywalling and painting that's required with their addition. But then we learned about solar tubes! We could have them less expensively than skylights, and each one took only about an hour to install (done by a professional). That was it! The result is wonderful. Unfortunately, I don't have before and after pictures, but you can get a sense of the increased light from the shadow cast by the pillow onto the arm of the couch. That most certainly was not there before.

What I love about this little anecdote is that one largely selfish act is so beneficial! By getting something I wanted - more natural light - I'm using less electricity, which reduces my use of coal, lowers the demand on the power grid, and hopefully lowers my electric bill. It also supports jobs in the "green economy," as we purchased a solar product and paid a professional to install it. And it is another step in our household's efforts to live more sustainably. I find it all very hopeful. Or maybe I'm just giddy from all that natural light.

-Nancy Michaelis

WebEx Conference with the Author of Taking Root

2009-05-05T09:00:00.001-05:00

As you may already be aware, ELCA World Hunger just released a new curriculum, Taking Root: Hunger Causes, Hunger Hopes. This curriculum is an excellent tool to help raise up the next generation of people who will be passionate about addressing the root causes of hunger and poverty.

To help get the word out about the curriculum and to answer any questions that folks may have about it, I will be hosting three WebEx sessions with the author, ELCA pastor Stacy Johnson. I invite you to join us on Monday, May 11 from 1-2pm CST, Tuesday, May 12 from 7-8pm CST, or Thursday, May 14 from 7-8pm CST. If you are interested, please contact me at david.creech@elca.org and I will give you the details you need to join us for the conversation.

If you know of anyone else who may benefit from this opportunity (such as pastors, Sunday school teachers, Christian education directors, etc.), feel free to forward this post to them.

David Creech

Appalachian Musings

2009-05-04T12:10:00.000-05:00

Sorry not to have posted last week. I was still catching up from my time in West Virginia with my colleagues from Church in Society. We observed there firsthand some of the issues that folks are facing in the rural areas of Appalachia. I had hoped to post from the region but the days were packed full. I am still processing what I saw and heard so I apologize if the following is not yet fully formulated. Five thoughts:

1) Driving along the Interstate I saw several billboards by the heavy equipment manufacturer Cat. The sign proudly proclaims "Coal, Yes. Clean, Carbon Neutral Coal." One problem: we do not yet have any way of burning coal cleanly. Another problem, and this may be the bigger one, even if we could figure out how to burn it cleanly, the way in which we extract it is environmentally and socially destructive (and don't forget about the Tennessee disaster a couple of months ago).

2) Water issues are not only a Global South problem. They are not only a future problem. Today, in the U.S., there are people who do not have access to safe drinking water. Nancy Michaelis already gave an articulate post on this. Read it here.

3) One of the scary things about coal, or any fossil fuel for that matter, is that we all consume it. Lots of it. We consume coal in direct ways when we flip on the lights in our houses (this cool Web site shows how you may be connected to West Virginia coal). We consume coal in indirect ways when we buy just about anything. We are a very energy dependent people, and most of our energy needs are met by using environmentally and socially destructive fuels.

4) The trip made me think about how we conceptualize land ownership. There was an audible gasp in the room when we learned that energy companies lay claim to 75% of the land in West Virginia. Ralph Dunkin, the bishop of the West Virginia-Western Maryland Synod described how when he purchased his house he had to sign away the land rights. Should some great natural resource be found under his home, energy companies have rights to it. The land and the house would be purchased from him and he would be forced to move. Others we spoke with expressed fear of that happening, especially in this economy when fair market is substantially less than it was a year ago. This system and our collective response gave rise to lots of thinking that will be the subject of a future post (quick preview: we need to rethink the idea of land ownership).

5) Coal is a complex issue, and solutions to the problems it presents are a long way off. We are a very energy consumptive society. And we are only growing in our energy "needs" as we become increasingly dependent on portable devices such as cell phones, Blackberrys, iPods, and the like. Coal is abundant, and one of the few fossil fuels to which we have direct access. In short, in spite of all the problems that coal introduces (carbon emissions, environmental degradation, water concerns, land rights, and so on), we will still continue to mine and burn coal. This will be particularly true in the immediate future--a recent article in the Congressional Quarterly describes how Democrats from coal producing states are dictating a new coal agenda to the chagrin of Republicans from oil producing states.

What seems to me to be the way forward is consuming less energy both directly and indirectly. This of course introduces new problems. For one, in a depressed economy, do we really want to encourage everyone to consume less? For another, in states like West Virginia, coal is the only game in town. Stop using coal, and the tax revenue that is used for public services such as schools and hospitals dips, leading to more social problems.

When I find myself in a catch-22 like this (and the longer I'm in this job, the more I find myself thinking about rocks and hard places), I wonder how to best accompany those who are poor. What choices should I make that will truly serve their needs and interests? Ideas?

David Creech

Freecycling for fun and space

2009-05-01T12:12:00.003-05:00

Getting ready to move takes lots of time and work. It also brings you face to face with just how many belongings you have. As a simple living sort of person, I thought I didn't have many possessions. Was I wrong!

Last weekend I held a freecycle and basement sale to clear out some of the stuff I didn't know I owned. One side of my basement held stuff with price tags. On the other side, everything was free! People loved helping themselves, and all my free (and most of my priced) treasures found new homes. Very little had to be recycled or discarded, and I felt like Lady Bountiful, telling people, "yes, it's really free--please take it!"

The Bible invites us to construct an economic system based on God's principles. A freecycle is a great way to boost the economy of grace. (Ho, everyone who thirsts, come to the water!) At www.freecycle.net you can learn more about freecycling and participating in freecycling groups. And it's something a church can easily do on its own--perhaps at church, after worship.

I'm hooked on freecycling now. I've already started a new stack of stuff for my next freecycle, so I can be sure my stuff stays out of the landfill...and so I can watch more people smile.

Anne Basye

The Trouble with Coal Mining

2009-04-30T14:05:00.005-05:00

As a nation, we love coal. Over 50% of our electricity comes from coal, and it's a natural resource that we have lots of. It's an abundant energy source right here in our own country. Each time we flip the light switch, turn on the TV, or warm up dinner in our microwaves, we should be grateful for coal.

But it's not all happiness and lights. The trouble starts from the very beginning, when you have to get the coal out of the ground. Traditionally, we have engaged in underground coal mining and strip mining. But more recently, we've moved to mountaintop removal mining. The name is just as it implies. The top of the mountain - up to about 400 feet of it - is blown off, exposing the seams of coal, which are then extracted and hauled away. The benefit of this method is that it's cheap. And theoretically, cheaper extraction means cheaper power for us consumers. Compared to digging deeply into the mountain, structurally supporting the tunnels, sending people in to dig out the coal, and then hauling it out of the mountain, it's pretty easy to blow off the top of the mountain. It also takes many fewer people to accomplish, which is not only cheaper, but puts fewer lives at risk.

But what a toll it takes! The video clip below shows the scope of it - sort of. I filmed it from an intact mountain (hence the trees in the foreground) overlooking an area that has been mined and is no longer active. Note how far there are no trees, and how much lower the ground is in the mined areas. And this mine actually goes quite a bit farther to the right than the video shows. It was sobering to see.

Here are a few of the problems with mountaintop removal as a means of extracting coal: the explosions to remove the mountain are enormous, rattling everything and causing structural damage to homes and buildings. It also takes a while to blow up that much mountain, and over time the ongoing explosions rattle nerves as well as structures. They fill the air with dust, creating air pollution that people and animals breathe, and that coats everything. Then there's all the earth that is displaced that isn't coal. Where to put it? Much of it gets dumped into nearby valleys. The environmental impact of it all is enormous. Flora and fauna have been blown up, animals flee, and earth is exposed which causes erosion. Ecosystems are disrupted both in the direct path of the mining and also under the discarded rubble. Waterways are polluted. Toxic minerals and metals are exposed. And it takes decades for the landscape to recover. And these are just some of the problems with the extraction process. It doesn't begin to take into account things like the CO2 emissions from burning coal, or the health care costs of people who live in the region.

On the flip side, the nation's demand for electricity continues to grow. As long as we keep asking for power, companies will seek ways to supply it. And we aren't exactly docile if our lights don't turn on when we want them to. What's more, coal is one of two major industries in West Virginia. Mining provides much needed jobs (though not as many as it used to), and a tax base that supports education, hospitals, and infrastructure. We met State Senator John Unger, who explained that without coal mining, there would be a serious shortage of tax funding for necessary services. As a result, the legislature and government give mining companies the benefit of the doubt. Indeed, we heard the ambivalence of citizens, who live with the trade-offs between employment and environment every day. Senator Unger commented that it often feels as though it's a choice between economic justice and environmental justice. What impossible choices to make.

-Nancy Michaelis

AMEXTRA Responds to Swine Flu

2009-04-28T15:04:00.002-05:00

Jennifer Allen works with our Mexican partner, AMEXTRA, and sent me this update on conditions in her adopted country:

First and foremost, we would like to express our gratitude for the concerns, prayers and support of so many people who have shown solidarity with Mexico right now. We are indeed in the middle of a difficult situation due to the swine flu. As of noon on Monday, April 27th, 2000 cases had been confirmed and 150 associated deaths. Although deaths have only been reported in Mexico, the virus is being reported in the USA and is suspected in other parts of the world.
The Mexican government is taking the following measures: cancellation of public events, closing of all schools in the country until May 6th, mass communications of the symptoms and preventative measures (constantly wash hands, do not greet others with a hand shake or kiss on the cheek, disinfect food, dishes and doorknobs), distribution of face masks, quick diagnosis and medical attention for suspected cases and isolation of the sick. Society in general is voluntarily choosing to go outside as little as possible to avoid being infected which most commonly occurs through coughs and sneezes.
In Amextra we have taken the following preventative measures: Reduce schedules to include only indispensable meetings in order to reduce exposure to contagions for program participants and staff. Work to promote preventative measures in the communities where we work. Pray for the situation.
We are already hearing reports of the illness in our communities, although details are yet to be confirmed. The distribution of face masks on behalf of the authorities is not sufficient and does not reach the communities where Amextra works. The marginalized families who we work with have low incomes which affect their diet. They need need vitamin supplements to strengthen their immune systems, as well as hygienic materials (soap and bleach) which for the same economic limitations they cannot purchase.
As a preventative response in our communities which are at high risk, Amextra is beginning initial efforts to distribute face masks which we hope to combine with packages of Vitamin C, soap, and bleach in order to support the recommended hygiene standards for families.
Our goal for this first support phase is to provide 3,000 people with personal sets of: 2 face masks, 1 bar of soap, 1 bottle of bleach and 1 box of vitamin C, each package will cost only $5 USD.

AMEXTRA is an association that works in urban and rural areas to transform life for the poorest of the poor. ELCA World Hunger supports this ministry with an annual grant of $60,000. You can find information about giving to ELCA World Hunger Appeal at http://www.elca.org/Our-Faith-In-Action/Responding-to-the-World/ELCA-World-Hunger/Give-Now.aspx

Peace
Pastor Rodger

Thirsty, anyone?

2009-04-23T20:06:00.005-05:00

I was thirsty last night, so I grabbed a cup, went to the sink, and filled it with water. Then I paused. Should I drink it? Was it safe? I wasn't sure what to do. I was afraid of the water.

I've spent the week in West Virginia, where I and my colleagues have been learning about the coal mining industry. It's a major industry in West Virginia, providing jobs and a tax base, and much of the electricity we all enjoy - and demand. But coal mining has some pretty dark sides. One of the things I learned is that the water near the mines and downstream of them is polluted with heavy metals and chemicals. The processes of displacing earth and cleaning coal produce byproducts that flush into the mountain waterways. Many of the people who drink well water in affected hollows have rotten teeth and tremendous dental bills because the contents of the water eat the enamel on their teeth, leaving them unprotected from the bacterias that cause decay. We met a woman who has $10,000 worth of crowns, and heard about a young man who had full dentures at age 16 because his real teeth had all rotted from the water. Brushing your teeth is perhaps more dangerous than not.

And teeth are just the body's first point of contact with this polluted water. The metals, minerals, and chemicals cause further havoc once ingested. Apparently, the majority of people in some areas have had their gall bladders removed, and cancers are widespread. We met a woman named Maria who said she had once been asked if she knew anyone who died of cancer. She got some paper and filled 12 pages with names. Maria is also one of the people who has had her gall bladder removed, and she has returned to drinking soft drinks because they are healthier than the water.

As my colleague Aaron Cooper pointed out, we know the statistic that one is six people in the world lack access to safe drinking water. It's startling to realize how many of them live right here in the USA.

-Nancy Michaelis

Conflict and violence

2009-04-17T09:57:00.004-05:00

Remember that old bumper sticker, “War is not healthy for children and other living things?” Conflict and violence damage lives along with the systems that sustain them—the farms, markets, wells, schools and hospitals we depend on every day.

This week in Nairobi, Kenya, 200 youth are participating in an ecumenical peace summit. Their goal is to learn and practice peace building in response to the post-election violence that occurred in Kenya in 2007 and early 2008. The 200 youth include Muslims, Methodists, Anglicans, Presbyterians, Catholics and Lutherans from across Kenya as well as Rwanda, Uganda, Democratic Republic of Congo, Tanzania, United States, and South Africa.
The event’s sponsors are the Kenya Evangelical Lutheran Church and the Evangelical Lutheran Church in America. A generous grant from ELCA World Hunger is making the whole thing possible. You can follow the activities, view the slide shows, and check out a daily newsletter at http://peacesummit2009.wordpress.com

Give the blog a look, and be proud that Lutheran churches are equipping people for peacemaking!

Anne Basye

Costa Rica is giving me hope

2009-04-16T16:45:00.003-05:00

I highly recommend reading Thomas Friedman's April 11th Op-Ed column in the New York Times. The ELCA World Hunger staff has been talking a lot about climate change recently, and the disproportionate impact it has on those living in poverty. It's not particularly encouraging.

So what fun to read Friedman's article! I have to admit, I don't know much about Costa Rica's governmental structures or energy usage, which is a shame. Because as Friedman describes it, they are both innovative and hopeful. Apparently "it did something no country has ever done: It put energy, environment, mines and water all under one minister." As a result, environmental, energy, and economic considerations have more balanced influence in policy decisions. And the result of that is that Costa Rica now gets some 95% of their energy from renewable sources and has reversed its deforestation. From what I can tell from a very quick check, they've also managed to do it while maintaining a reasonably stable economy.

Certainly Costa Rica's opportunities and challenges are different than, say, the United States. But how hopeful to be given such an example!

-Nancy Michaelis

Lessons Learned

2009-04-13T10:46:00.004-05:00

My Lenten fast from meat ended on Saturday night with the Easter Vigil (Alleluia!). It is one of the only Lenten disciplines I can remember that ended with a strong sense of relief. Relief because I did not have to think so hard any more about what to eat. Relief because my wife and son and I could now eat the same meals for dinner. Relief because I could finish all my son's uneaten scraps.

When I began the journey, I hoped to use the fast to be in solidarity with those who never get to eat meat and to learn how I could eat less meat. I think that both of these happened to a certain extent.

In general, I found that I was hungry more often (carbs and greens don't burn as long) and therefore ate more frequently (even breakfast!). I was pretty intentional to offer prayers for those who are truly hungry when I felt mild tinges of hunger.

As to finding new ways to eat less meat, echoing what Nancy wrote earlier, I was struck by how difficult it is in our culture to avoid meat. It was particularly hard when I was traveling--my usual meal was some form of a salad or pasta with red sauce. I also wasted so much more food--veggies just don't keep as long as meat.

But I think the biggest lesson for me was how privileged I am. When I was hungry, I would eat more. When I bought the wrong veggie, I could buy a different one. When my veggies went bad in the fridge, I would toss them out and go to the store. Even that I could at the end of forty days (+ Sundays) I could simply choose to eat something else. And I felt relief that I could just move on. In this way, instead of feeling a sense of solidarity with those who are hungry, I realized my great distance from them. I realized that I still have much to learn about walking with people who are poor and vulnerable.

I would love to hear from you about your experiences this Lent. Feel free to comment or email me directly (david.creech@elca.org).

David Creech

It's a Living

2009-04-09T12:51:00.006-05:00

I happened to have the news on yesterday as I was fixing lunch, and they were talking about the pirates off the coast of Somalia who attacked a U.S.-flagged ship, the Maersk Alabama. My young daughter caught the word "pirates" and asked, "Are there really pirates?" I said yes, and she, being a typical child, asked why. The question gave me pause.

In thinking about how to respond, it occurred to me that piracy is an excellent example of the causes and results of hunger. Why are there pirates? Why were 122 ships attacked near Somalia last year? Because there's been no functioning government in Somalia in something like 18 years. With no government, there's been no rule of law and pretty much no economy. There has been plenty of civil war, weapons, and corruption. With no means or incentive for things like infrastructure maintenance, business development, foreign investment, or large-scale food production, poverty is rampant. DallasNews.com reports that some 25% of children die before age 5 and life expectancy is 46. And a generation has now grown up knowing nothing else.

Enter piracy. Lots of ships float by every day, and they present a huge opportunity. Some entrepreneurial folks have determined that ransom is more profitable than the treasure-stealing, "yo-ho-ho" pirate image my daughter has in mind. Apparently kidnapping one good ship can be worth up to $1.5 million. According to the BBC, piracy also creates a local economy. You need pirates to make the initial attacks, more pirates to guard the captured hostages, and even back-up pirates on land in case anything goes wrong on captured ships or at sea. Even local restaurants have joined the industry, making food for the hostages. Plus, once the pirates get paid, they build houses, buy cars and laptops, go out to eat, and otherwise create a market for goods and services that wasn't there before. An average Somalian citizen considering his options might well see the advantage of an entry-level job in piracy. It's wrong, but it beats living on a dollar a day with no prospects.

War, corruption, ineffective government, lack of jobs/opportunity, poverty. All related and all causes of hunger and piracy. Now how to sum that up for my daughter...

-Nancy Michaelis

A Maundy Thursday devotion

2009-04-07T10:44:00.005-05:00

Last November I had the privilege of visiting projects that gifts to the ELCA World Hunger Appeal help make possible in Malawi. In the village of Kambuzi I saw integrated and sustainable development at its best: animal projects (chickens, pigs, goats), seed banks, and a bore-hole wells. After the end-of-visit speeches, the visitors (three of us from the ELCA and six from the Evangelical Lutheran Church Malawi) were invited into a one-room home. Lunch is ready: a steaming bowl of cornmeal along with a chicken-based sauce.

We begin with hand washing. As a bowl is held under our hands, a cup of water is poured over them. We are quiet as ELCM staff members begin to move around the room washing hands. This ritual strikes us as holy, sacred. We think of Jesus washing the feet of his disciples. I expect to remember this experience every year I attend a Maundy Thursday service.

Later we learn that hand washing is traditionally done by a woman, on her knees. As she washes hands, she is supposed to keep her head lower than the head of any man or guest in the room. When ELCM staff people, both men and women, took their turn washing hands, they demonstrated an unexpected, even radical, act of servant leadership. Thinking back on it, a favorite hymn keeps coming to mind: “Will you let me be your servant, let me be as Christ to you? Pray that I may have the grace to let you be my servant, too” (Evangelical Lutheran Worship 659).

Sue Edison-Swift

Find photos from the visit at www.imageevent.com/malawi. Sue-s is associate director for Global Mission Support.

Reflections in a spoon

2009-04-07T09:25:00.003-05:00

Its all about the story. A simple statement and my mantra for many years. The stories that we all carry about hunger, when told, help others see the reality of world. I was reading the latest issue of Christian Century (April 7) and came upon a beautiful poem by Beth Copeland.

Reflections in a spoon
Hunger is a bowl of reflected light,
a concave mirror of flight,
an image reversed,
the breech birth
of an angel floating from Earth
feet first.

I wondered what the story was behind this work and I contacted Ms. Copeland. Here is her response:
Well, I was intrigued by the way reflections are upside down on the convex side of a spoon. Also, I was thinking of the many hungry people in the world and those who die of starvation. I spent a year in India when I was in seventh grade (1963-1964), where I saw many starving people. There were so many hungry people that we couldn't help all of them, which tore at my heartstrings, but we did help one family. A baby (the child of servants who lived next door to us) was slowly dying of starvation because his mother could not breastfeed him. The baby's name was Ramji and his sister, who was probably 7 or 8 years old, brought him to our yard one day. We fed the little girl and my mother bought formula for Ramji and showed his mother how to prepare it for him. I used to hold him and feed him his bottle while his sister played with my younger sister. Ramji gained weight and was able to sit up before we had to leave India to return to the United States. Before we left, my mother gave his mother a supply of formula. I have often wondered what happened to him and to his sister. I like to believe that they are still alive, but I doubt it. We were told that Ramji was 10 months old when we met him, but he couldn't hold up his head or sit up until after we started feeding him. I believe he is an angel.

The Maundy Thursday epistle text, 1 Corinthians 15:1-11, is the story of Paul addressing a division in the church, some had food others didn't. He reminds the reader that the gifts were for all and puncuates the message with the common Eucharistic prayer.
Have a Blessed Easter.
Rodger

p.s.
Copeland says:
My poetry book Traveling Through Glass was published by Bright Hill Press in 1999. At that time I was publishing under my married name, Beth Copeland Vargo. Ramji's story is told in a poem in the book called "Nine Months in Benares." The book is available on Amazon.com.I hope to have my second poetry collection published within a year or so. In addition to "Reflections in a Spoon," it will include a poem about the exploitation of children in the silk industry in India, as well as some poems inspired by my childhood as a missionary kid in Japan and India

Individual choice, or system?

2009-04-03T12:28:00.003-05:00

Hello from your new blogger: Anne Basye, who wrote the hunger resource Sustaining Simplicity: A Journal.

I wrote this book in 2005 and 2006, and it came out in 2007. Those of you who have read it or used it in study groups know that it shared one person’s story of living life simply in hopes of prompting more ELCA members to start reflecting on their lifestyles. (And boy, does this blog look at lifestyle! Thank you, Hunger colleagues.)

Since then, Al Gore’s movie has brought global warming into everyday life, and the economy has gone haywire. If global warming and the economy were on everyone’s minds, I started to wonder, why wasn’t everybody moving towards simple living? I got impatient and crabby—at home, in my congregation, and especially at work, where we were taking the first frustrating steps towards figuring out how to be a little greener.

During my crabby phase I realized something that relates to Nancy’s last post about the challenge of selecting the “best” product when your criteria include justice and the environment. Living an intentional life requires systems. I may not have a car, but I don’t wake up every morning wondering how to get to work, because I’ve set up a system of alternative transportation that includes a bike, public transit, car sharing, and friends with cars. Living within that system, I can be confident that I’ll get where I need to go with a pretty small carbon footprint (and no car payment, insurance, or gas!)

But in general, trying to make choices that are easier on the earth, lighter on the pocketbook, and less demeaning of others takes a lot of time, because there’s no system. Every choice is individual. How much easier it would be if we could be reasonably sure that the energy we used, the goods we purchased or made to feed, clothe and shelter one another, and the vehicles we chose to move around the world in all fell within green, just parameters!

Perhaps naively, I’ve always believed that the choices I make widen the path for others seeking lifestyle alternatives. Now, how can we work together to transform the tedious “this product yes, that product no” of individual choice into something that changes the whole system we live in?

That’s what I’ll be blogging about in the weeks to come. See you soon!

Anne Basye

At long last!

2009-04-02T14:35:00.004-05:00

One of my ongoing frustrations in trying to be a better consumer is that it's pretty much impossible to judge what the best choice is without spending hours of research on every little purchase. I've blogged about this before. Try this: pick up something around you right now. Anything. What is it made out of? Where did the component parts come from? What inputs went into manufacturing it? Does it contain any chemicals? How were the people who made the item treated? What is required to maintain the item, and what are the impacts of that maintenance? The questions are endless and unanswerable, and apply to nearly everything. So we do the best we can with the information we have and hope for the best. Or we quit trying and just buy whatever we want.

Enter Good Guide! Imagine my delight when I read on their web site,

"GoodGuide strives to provide the world's largest and most reliable source of
information on the health, environmental, and social impacts of products and
companies. GoodGuide's mission is to help you find safe, healthy, and green
products that are better for you and the planet. From our origins as a UC
Berkeley research project, GoodGuide has developed into a totally independent
"For-Benefit" company. We are committed to providing the information you need to
make better decisions, and to ultimately shifting the balance of information and
power in the marketplace."

It's a new organization. Apparently they're aggregating all of this data and summing it up into product ratings. They seem to be working hard to ensure their data sources and evaluating teams are credible, and they're considering not just health, or environmental, or social impacts, but all of them. Exactly what I need! My own extensive research is not practical, but looking stuff up on a web site is. This one has a long way to go; there are lots of products in the world in need of ratings. But it's a start, and I'm sure glad to see it.

-Nancy Michaelis

Some Hunger Ed Resources

2009-03-30T08:00:00.000-05:00

Check out these new resources:

ELCA World Hunger just released a hunger education resource for congregations. The Hunger Education tool kits will help you design, host, and lead a learning experience on hunger or hunger-related topics. It is adaptable to your audience, including participant activity level (low, medium, and high) and your time frame. The resource is practical, easy-to-use, and intergenerational. At present we have two kits: one introducing the work of ELCA World Hunger and another exploring the connections between climate change and hunger. Visit www.elca.org/hunger/toolkits and see how you can use them!

We also just released a new hunger education curriculum, Taking Root. The curriculum is divided into five two to three hour sessions that can be easily broken up into shorter lessons. The curriculum is designed for three different age groups: grades 3–6, grades 7–9 (junior high), and grades 10–12 (senior high). Taking Root helps students explore biblical texts that envision a world without hunger, discover steps that can transform that image into reality, and challenges them to imagine a better world. For more information, visit the Taking Root Web site, www.elca.org/hunger/takingroot. For a free sample of the curriculum, visit the Augsburg Fortress website.

As I noted in a previous post, I am now on Twitter, with the user name hungerbites. I am posting two to three times a day with articles I'm reading or thoughts I'm having on hunger. I do not always have the time to pass along all that I get to read on the blog so Twitter opens up new avenues for information sharing. A little plug to join Twitter: not only can you follow me, you can follow other aid organizations (such as Oxfam) and concerned citizens (like Bono). It is a great tool.

In April, PBS will air a new documentary on the 2004 Nobel Peace Prize winner, Wangari Maathai. The documentary, entitled Taking Root (not to be confused with our new curriculum!), explores interconnections between climate change, human rights, and democracy. The show premiers on Tuesday, April 14. For more details about the show and its premier, visit http://www.pbs.org/independentlens/takingroot/.

Finally, the American Bible Society has put out a great new resource entitled, Poverty and the Poor in the Bible, available free at http://www.bibles.com/products/ABS_NEW/121715.aspx. The short booklet is a collection of biblical texts that deal with poverty. It also has three appendices--letters that have been written by various Christian groups (one of which that was signed by our own Bishop Hanson) that speak to the injustice and scandal of modern poverty. I am excited to use this resource. I think it highlights well the way in which our foundational document calls us to be on the side of those who are poor and to walk with them in their struggle for justice.

David Creech

Lester Brown on climate change, economics, and poverty

2009-03-26T09:00:00.000-05:00

I was on the Green Festival web site today (looking up the dates that it will be in Chicago - May 16-17) when I discovered Green Festival TV. In browsing the video clips, I ran across the following interview with Lester Brown. In 15 minutes, he does a nice job of explaining how things like climate change, food production, economics, and poverty are related, and why everyone's urgent action is needed. I encourage you to take the time to watch the clip:

And if you happen to live in Seattle, Denver, Chicago, Washington DC, or San Francisco, you might also want to attend the Green Festival in your city. Seattle's is this weekend! If you don't live in those places, some of the highlights and lots of information are still available at the Green Festival web site, as well as the sites of Global Exchange and Green America (formerly Co-op America), who put on the festivals.

If you happen to be a person who plans events of any size, the video clip called "Greening the Green Festival" about how they minimize landfill garbage at the Green Festivals is pretty interesting and inspiring, too.

-Nancy Michaelis

Climate Change and Migration

2009-03-25T12:00:00.000-05:00

An interesting piece that was emailed to me:

March 23, 2009
Migrant or refugee -- what's in a name?
By LISA FRIEDMAN, ClimateWire

HARINAGAR, Bangladesh -- Environmentalists call the two young men who sneaked into India from this coastal village "climate refugees." Government officials call them "migrants."
Shumitra calls them her sons.

Squatting on the porch of her mud and thatch home, Shumitra clutches a photograph of 15-year-old Topon and 27-year-old Jogodish and wonders if she will ever see them again. Unselfconsciously, she lets her orange headscarf fall away as she describes how her eldest left two years ago as work in the rice fields dried up. The other boy followed after a devastating flood in July drowned the year's crops.

She is not aware that her sons and others like them are subjects of a fierce war of words. At issue is not whether climate change will be responsible for displacing millions of people this century. It's what to call the victims.

The distinction is not just academic. Experts say it can have real-life implications for national budgets, international law and immigration policies of nations from America to India.
"What do you call these people? Are they refugees? That's a very sticky issue," said Koko Warner, who heads the Environmental Migration, Social Vulnerability, and Adaptation Section at the U.N. University in Bonn, Germany.

'There's a lot of defensiveness'
"Other countries don't want to be responsible for more people. There's a lot of defensiveness," she said. "It can be a very contentious, threatening political topic."

Environmental and aid organizations prefer "refugee," evoking powerful images of men and women driven from their homes with only the clothes on their back. Activists and government leaders in vulnerable countries also insist it is accurate.

"If a family lost his house or capital, if he doesn't have any place to get housing or buy food, he should go some other place. He's a refugee. If it happened because of climate impact, then he's a climate refugee," said Sarder Shafiqul Alam, a research fellow at the Bangladesh Centre for Advanced Studies in Dhaka.

"It's not war with a gun. It's war against climate calamity by local communities, so it's a fight," he said.

Opponents of "refugee" come from several corners. Western governments have shied away from the phrase for fear they will be called upon to pay a hefty price for the impact of decades of greenhouse gas emissions.

"The moment you say there are 'climate refugees,' a set of obligations come up, and that, I think, is a problem," said Rabab Fatima, regional representative for South Asia at the International Organization for Migration in Dhaka.

"Some countries would like to push it. But then, the international community is still not in a position to address those politics," she said.

'Refugee' puts the burden on developed nations
Human rights leaders also bristle at the term "refugee." They argue that the word has a precise legal definition under the 1951 Geneva Convention on refugees as someone who must flee because of persecution or a "well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion."

Cécile Pouilly, a spokeswoman at the U.N. Human Rights Commission in Geneva, said that convention was hard-fought. She argued that any attempt to play fast and loose with linguistics, no matter how sympathetic the victims of climate change, would do a disservice to the world's 11 million refugees fleeing brutal dictatorships, violence, repression and civil wars.

"What we fear is that by misusing the term, we will weaken the definition of 'refugee,'" Pouilly said. "We're already struggling."

Pouilly and several researchers said they understand the desire to use vivid language rather than colder, more academic terms like "migrant" and "climate-induced migration" to describe the wrenching specter of 200 million people being forced from their homes by midcentury. Besides, they acknowledged, it's hard to get politicians to act on intractable issues like reducing emissions until they are confronted with the stark human implications of ignoring the issue.
"Refugee" puts the onus for reducing emissions -- and the responsibility for compensating the millions displaced by climate change -- squarely on the shoulders of developed nations like the United States and members of the European Union. Ultimately, activists said, it challenges them to act.

"The idea that [other countries] would have a legal obligation to admit 150 million Bangladeshis or migrants from other nations ... I don't think that is fruitful. I think that will scare governments that are capable of responding," said Kathleen Newland, who directs refugee policy at the Migration Policy Institute think tank in Washington, D.C.

Added Pouilly, "The word is used by environmentalists to push rich countries to do something on climate change, to use this ghost of millions of refugees on rickety boats arriving on the shores of their country. But there are others who say this is backfiring, that it is causing countries to build walls," Pouilly said.

In India, which is busy constructing a fence along its porous, 2,500-mile border with Bangladesh, that is already happening.

Copyright 2009 E&E Publishing. All Rights Reserved.

For more news on energy and the environment, visit www.climatewire.net.

David Creech

Oscar Romero

2009-03-24T16:01:00.003-05:00

I just learned that today is the 29th anniversary of Oscar Romero's assassination. Here is an excerpt from one of his sermons that resonates with what I was trying to say earlier (though he is far more eloquent).

"It helps, now and then to step back and take the long view. The Kingdom is not only beyond our efforts. It is even beyond our vision... No statement says all that could be said. No prayer fully expresses our faith. No confession brings perfection... No set of goals and objectives includes everything.

"This is what we are about: One person plants a seed in the soil. Another waters it. We plant seeds that will one day grow. We water seeds already planted knowing that they hold future promise. We lay foundations that will need further development. We provide yeast that produces effects beyond our capabilities. We cannot do everything, and there is a sense of liberation in realizing it.

"This enables us to do something and do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for God's grace to enter and do the rest.

"We may never see the end results, but that is the difference between the master builder and the worker. We are workers, not master builders; ministers not messiahs. We are prophets of a future not our own."

Amen.

David Creech

Pragmatism

2009-03-24T10:41:00.003-05:00

For those of you who have been reading my posts for awhile, you probably are well aware of my proclivity towards idealism. Working for ELCA World Hunger has tempered that tendency a bit but I still find myself drifting too frequently towards the ideal (fortunately my colleague Nancy Michaelis balances me out a bit!).

At Ecumenical Advocacy Days I realized how the ideal could be a real hindrance to addressing hunger and poverty. Our ask to Congress was threefold: 1) To follow the recommendations of the scientific community to reduce greenhouse gas emissions (20-40% by 2020 and 80% by 2050); 2) To protect those who are living in poverty, here and abroad, from the impacts of climate change; and 3) To consider the impacts of climate change on migration when drafting the legislation.

In all of these requests, idealism can be hindrance to movement forward. For example, if I understand correctly, cap and trade legislation is not the ideal solution to climate change. Europe has had a cap and trade system in place for a number of years and it has not yielded the results promised. One of my companions from the Nicaragua study trip, Peter Metcalf (who is studying the environment in a graduate program at the University of Montana), suggested that a carbon tax would be more effective. In the U.S., however, cap and trade has some political legs, and if anything is going to get done, it will probably be cap and trade. So do we aim for the ideal or do we just try to get something (anything!) done?

When I met with my congressman's staffer, I could tell that she was not interested in the last two components of the ask. I know that climate change legislation will help those who are vulnerable, but I would like to see more efforts to help them. So do I support my congressman who will get something (anything!) done or do I pressure for more?

At Senator Durbin's office, his legislative director was very amenable to our ask. "But," he said, "you know we'll need to get at least five or six Republicans on board with us?" Compromise. Bleck.

Now, I realize that I have very limited power when it comes to the workings of Congress. In reality, my opinion about things matters very little when it comes to decisions our government makes. I can support my congressman or not, he will still make his vote that does not take into account those who are poor and vulnerable. My senator, who is the number two man in the Senate, is subject to forces beyond his control. The ideal must be sacrificed for something (anything!) to be enacted.

I think this can happen in our attempts to be responsible citizens and compassionate people as well. I know it happens in my life all the time (I just had a great discussion with my wife about how we could conserve more water--strangely, I was all about the little things and she was pushing for drastic changes).

The real question I'm learning to ask is what is the balance between the ideal and what already is. What can a realistically seek to accomplish without setting the bar too low? How can I make sure that the ideal does not keep me from being an advocate with and on behalf of those who are poor and vulnerable? Any thoughts?

David Creech

Ecumenical Advocacy Days

2009-03-20T08:00:00.001-05:00

So it's been awhile since my last post. Last weekend I was in Washington D.C. participating in Ecumenical Advocacy Days. From their Web site,

"Ecumenical Advocacy Days is a movement of the ecumenical Christian community, and its recognized partners and allies, grounded in biblical witness and our shared traditions of justice, peace and the integrity of creation. Our goal, through worship, theological reflection and opportunities for learning and witness, is to strengthen our Christian voice and to mobilize for advocacy on a wide variety of U.S. domestic and international policy issues."

The theme this year centered on issues of climate change and poverty. Many of us who went to Nicaragua back in January reunited to give a presentation on what we saw on our visit. I also had the chance to meet with some of the folks from the Advocacy office in D.C. and see how they do their work. They are such valuable partners. While our individual decisions matter (yes, I'm still not eating meat), public policy is a key component to addressing global justice issues. Our Advocacy folks in D.C. and New York (as well as those in Pittsburgh and numerous State Public Policy Offices) are essential allies in our struggle against global and domestic hunger.

On the last day of the conference, I got to meet with the legislative assistant to my congressman (Mark Kirk) and the legislative director to Senator Dick Durbin. I told both of them that climate change is a pressing issue and that we need to start acting now. I expressed that my hope is that whatever legislation is proposed takes into account those who are most vulnerable, both here and abroad. I was told that both the House and the Senate aim to have a bill this year. Here's hoping!

It was good for me to see how the process works and to better understand my role in advocating on behalf of those who are poor and vulnerable. On Monday I will have more to say on the specific lessons (I think) I learned.

On a totally unrelated note, for those of you who missed me or wish in general that you heard more from me, I am now on Twitter with the user name "hungerbites" (yes, the name is intended to have multiple meanings; three, to be exact). I will be updating my status 2-3 times a day, letting people who are passionate about working against hunger know what I am reading and writing. Feel free to follow!

David Creech

Jatropha

2009-03-19T09:30:00.000-05:00

Have you heard of jatropha? I admit it: I hadn't. But I read something recently about how jotropha was the hot new biofuel. So I did a little googling today and discovered I must be living under a rock because jotropha is everywhere.

In case you're like me and not so current on hip biofuels, jatropha is a tree that produces seeds that are packed with oil and are potentially very efficient sources of diesel fuel. Here are some of the reasons it's attracting so much interest:

It grows well in marginal soil
It can survive for months without water
It burns quite cleanly and the jatropha trees capture carbon, so it's comparatively good for the environment
It can potentially produce a lot more fuel per acre than other biofuels like corn and soy
It is a perennial tree and therefore doesn't have to be replanted each year
The seed pulp left after the oil has been pressed can be used for fertilzer and formed into briquettes for other uses
Unlike corn, jatropha is not edible and therefore is not diverting the food supply into fuel
It can grow in places like Africa, India, Mexico, and Central America, creating a possible industry for places that badly need it and allowing diverse fuel suppliers

Sounds fantastic, right? But there are some downsides:

While it can live in marginal soil and without water, it won't necessarily produce well in those conditions
Parts of the plant are highly toxic and there is concern over harvesting and processing it safely
Currently, harvesting would have to be done by hand, making it a labor-intensive fuel.
While it doesn't directly divert a food crop, if it proves profitable, people might replace crops with jatropha (see Burma)

So, nothing is certain, but it appears jatropha is well worth more study, and investors are on board. Especially since Air New Zealand used a blend of jatropha and diesel to fly a Boeing 747 jet last year. In my mind, even if jatropha doesn't turn out to be the best new fuel source on the planet, the research and experimenting that's going on is really encouraging. It take us farther along the path of finding fuel sources that are relatively inexpensive, clean, renewable, and accessible for some of the poorest places on Earth. What can be more hopeful than that?

If you'd like to know more, here are some of the places where I learned about jatropha today:

Reuters
Reuters UK
ChemicallyGreen.com
BBC

Another Lenten recipe to try: Malakwang in Peanut Sauce

2009-03-12T18:21:00.002-05:00

This recipe comes from page 35 of the Food for Life cookbook. It is a recipe from Northern Uganda, and it is often eaten in times of food shortages. If you try this recipe, take a moment to learn about the conflict in Northern Uganda and how Lutherans are accompanying families displaced by violence and those beginning to return home.

When you sit down to eat, pray this Ugandan table blessing: Bless you, O Lord, as we sit together. Bless the food we eat this day. Bless the hands that made the food. Bless us o Lord. Amen.

Malakwang in Peanut Sauce

(you may want to try cutting the recipe in half)

1-2 lb sweet potatoes
1-2 lb leafy greens (try kale, collard greens, spinach, or chard)
1 tomato, chopped
1 onion, finely chopped
2 cups cold water
1 1/2 cups natural peanut butter (no sugar or oil added)
salt, pepper, and red pepper flakes to taste

Peel and cook the sweet potatoes (steam, bake, or boil) until they are soft.

Meanwhile, remove any tough stems from the greens, chop the leaves coarsely, wash the leaves, and throw them into a large pot while still wet. Cover the pot and turn on the heat. Cook until the leaves are wilted, stirring occasionally. (If you use frozen greens, cook them until thawed.) Add the cold water, tomato, and onion and simmer for 10 minutes. Stir some of the hot vegetable cooking water into the peanut butter and then add the resulting peanut butter sauce in with the vegetables. Add salt, pepper, and red pepper flakes to taste.

Serve with the cooked sweet potatoes.

Last Friday's Dinner

2009-03-11T15:35:00.007-05:00

As I noted in an earlier post, in this Lenten discipline I've been struck by how much power and privilege I have. Friday's dinner (actually it was Monday's) again underscored how this fast is a choice, and not necessarily the best one (I'll say more about that in a bit).

So, to recap, I thumbed through the Food for Life cookbook put out by LWF and found a recipe for a dish from Sudan called Bamia. I picked the dish because it looked relatively quick and easy and I liked the idea of eating in solidarity with the Sudanese. Great idea, right?

I called the local Whole Foods to see if they sold okra, the key ingredient. They told me that they had just received a shipment, but that it arrived in bad shape so they just threw it all away. Problem one: okra does not grow in northern Illinois in the winter (does it ever?) so it was probably flown in from South America or something, thus violating a major rule of eating locally. Problem two: I am participating in the industrial food complex, and the okra I was seeking fell victim. How much of the vegetable had the Whole Foods received from who knows where before they promptly tossed it out?

I was not to be deterred, so I called the next closest Whole Foods, and apparently their shipment had received better care. They held two pounds of okra for me and I picked it up on my way home from work.

The recipe called for one kilogram of okra. That's a lot of okra. As I began preparing the dish, I realized I had way too much (I think the recipe should call for one pound). So I only cooked half of what I had purchased. Problem three: I bought way too much of an exotic (at least to me) vegetable than I could ever use.

As I was cutting the okra, I realized that Bamia was probably not a dish for me. Being somewhat of a rookie vegetarian, I had never eaten okra before. I did not know that it was so, well... slimy (maybe that's why it's fried in the south?). So I began cooking as directed and the dish only got slimier and slimier.

I continued cooking until the dish was ready. I served with rice as suggested and attempted to eat in solidarity with the Sudanese. The dish was rather bland (and, in case you forgot, slimy). I choked down as many bites as I could, all the while trying to remember those who have fewer food choices (or no choices at all). Which leads me to problem four: I could not eat all the food that I had prepared.

To summarize the waste: one Whole Foods store simply tossed a whole shipment of okra, I purchased too much okra, and I could not finish the okra I had prepared. That's a whole lot of waste for a small dish that I could not finish (because I knew that I had other food choices).

Which brings me to my reflection on intentional living. I am a big fan of living purposefully, especially when it will be to the benefit of those who are poor and hungry. In some ways, this one experience underscores for me how careful we must be when we are making our food choices: even ostensibly good choices can have negative ramifications, especially when they are not completely thought through.

On a related note, my meat fast has led to another conflict in my eating habits--I used to finish whatever my son would not eat because I hate wasting food. Because I am not eating meat through Lent but my son is, I have thrown away more food in the last two weeks than I am comfortable with.

So what to do? I will continue with the fast (mostly because I like to finish what I start and I do think that some good reflection and experiences are coming from it), but I will be much more thoughtful about how I carry it out. And I'm pretty sure I won't have any more okra.

How's your Lenten discipline going? Let us know in the notes or email me personally. Also, if you have a recipe for a great veggie dish, I'd love to hear about it (please no okra).

David Creech

Women's rights

2009-03-09T10:00:00.000-05:00

Women's rights are always of concern to ELCA World Hunger. Education, land ownership, access to credit - all of these things provide the means to make a living, and all of these things are often denied to women. Unsurprisingly, women suffer a disproportionate amount of hunger and poverty compared to men.

As a white woman living in the United States, I've always recognized that an accident of birth has allowed me access to power structures that many women in the world don't have. Such luck to be born here and now! But two things I've read in the past week have alerted me to just how much the "now" matters.
The first comes from Dreamers of the Day, an historical novel by Mary Doria Russell. She describes an unmarried schoolteacher living in Ohio in 1920:

"Well, at the end of the war, women had achieved the suffrage, but the Nineteenth Amendment didn't carry with it the right to make a living. There were so many demobilized soldiers needing work that we ladies were often summarily dismissed from employment."

Can you imagine the lawsuits that would occur now? Yet that was the state of the country within the lifetime of people I have known. It really was not that long ago.

The second item comes from a blurb about Women's History Month (which is now, in March):

"1974's Equal Credit Opportunity Act gave married women the right to have credit cards and bank loans in their own name. Prior to that, in many states, wives had to defer to their husbands for credit card use, and women had to have a male cosigner to get a loan."

1974!! That's within my lifetime! I had no idea that, at the time I was born, my mother could not have her own credit card! One could look at these things and despair at how long it has taken for women's rights to get to where they are, and how far they have to go. But I take heart on the flip side. Look how deeply embedded these rights have become in our society in such a relatively short time, and what a wonderfully important difference they have made.

And the fight for women's rights goes on! To read more about VERY current affairs and ongoing work on the topic, I encourage you to read the Ecumenical Women blog. Emily Davila, the Assistant Director at the Lutheran Office for World Community in New York, says there's a lot of interesting posting going on right now from the Commission on the Status of Women. Learn more and lend your voice so that opportunity for women doesn't depend on birth place and time.

-Nancy Michaelis

More on our Lenten meat fast

2009-03-05T10:46:00.004-06:00

At David Creech's suggestion, many of us ELCA World Hunger staff have gone vegetarian for Lent. (He explains why in previous posts, like yesterday's.) Admittedly, I'm on the "vegetarian lite" plan - only abstaining from meat on Wednesdays and Fridays. But even so, and even only a week into it, the experience has been educational for me.

I've never attempted to be vegetarian, but nor am I especially carnivorous. In fact, I find nothing appetizing about a steak or a roast; big slabs of meat kind of gross me out. At the same time, I really like most vegetables. I eat vegetarian meals regularly, though not exclusively, simply out of preference. So I didn't think skipping meat two days a week would be particularly difficult - or even different - and I liked the reasons for doing it. I agreed to participate without hesitation.

And this is where the role of meat in my life and culture began asserting itself. I myself had no hesitation about an experiment in vegetarianism. Not so my family. I am the primary meal-maker in the house, and there was swift resistance to the idea of several weeks of a vegetarian menu. Not keen on preparing different food for myself and them, we agreed on the two-day-a-week plan. Lesson one: there is social pressure for me to eat meat, even in my own home. Or maybe especially there, since unlike a restaurant, we don't each get exactly what we want every meal. My choices are tied to the choices of others.

I'm also learning that meat can be difficult to avoid. Compared to much of the world, meat here is cheap and plentiful, and therefore ubiquitous. It is on offer everywhere I go, and often, it's no more expensive than non-meat choices. Last Wednesday, I consciously looked for vegetarian choices on a menu and discovered that there weren't many. Lesson two: meaty meals can be easier to obtain than vegetarian ones. There's a cultural expectation and incentive to eat meat every day.

Then there's the challenge of remembering what day it is. It was sheer luck that I didn't eat meat yesterday. At lunchtime, I opened the refrigerator and saw some leftover soup. I considered it, but decided that a leftover beet burger sounded better, so I had that instead. It wasn't until I started thinking about dinner that I realized it was Wednesday and I almost ate Southwestern Chicken soup for lunch. Lesson three: when you live surrounded by a wide variety of plentiful food, it's easy to be careless about what you eat.

All of this awareness in only a week! It'll be interesting to see what else we learn - both individually and as a group - by the time Easter rolls around.

-Nancy Michaelis

Lenten Musings

2009-03-04T20:53:00.006-06:00

Sorry to post so late (though technically it is still Wednesday), sometimes days don't go as planned. Anyhow, I am now one week into my Lenten fast from meat and the discipline has led to much thinking. If you recall, I embarked on this fast with two aims in mind. First, I wanted to be in solidarity with those who never get to eat meat of any sort. I saw the fast as an opportunity to be mindful of those who are hungry and to offer prayers on their behalf. Second, I think that our eating practices matter. For example, excessive meat consumption costs too much, both in terms of feed and natural resources. I saw this fast as an opportunity to experiment with a vegetarian diet and through the process observe how I felt and maybe even find a few new dishes.

I began Lent with a true fast on Ash Wednesday. I did find many opportunities to offer quick prayers throughout the day as the "hunger rumblings" made their presence known. I was somewhat surprised because it's not uncommon for me to reach the end of any given day and to realize that I had not eaten a thing all day. When I was intentional about abstaining, however, I found myself longing for food. Funny how that happens.

At the end of the day, when it was time to break fast (yes, my break fast was a dinner), I was struck by the fact that I could choose to be filled. Moreover, because I had not eaten all day, I did not want to put just anything in my body. I wanted to make sure it was somewhat healthy. In that moment, I realized that my desire to be in solidarity with those who are hungry in some ways could not be fulfilled. It is still an option for me to be sated (and to choose what will sate me).

Since then I have been meatless, though eating fairly regularly. I have found myself wanting meat periodically, and I have used those opportunities to reflect on God's grace and to pray for those who are hungry. I have also found that at the end of a meal I am not always satisfied. I have just a general desire for more. This again has led to reflection on and prayer for those who are never satisfied.

In the last few days, the desire for meat has been less frequent (though I'm still not always satisfied at the end of a meal). I think that consuming less meat is a real possibility for me. If I can go vegetarian cold turkey, surely I can cut meat out of one or two meals out a week.

These are some of my thoughts one week into the fast. As you can tell, I've not had the chance yet to try some new recipes (though I am looking forward to Friday's dinner). I would love to hear how your fasts are going and the thinking that has accompanied them. Please feel free to leave your reflections in the comments (or if you like, email them straight to me).

David Creech

Friday's Dinner

2009-03-02T14:30:00.003-06:00

Here's a Sudanese recipe for a dish called Bamia from Food for Life. I am going to try Bamia this Friday as a part of my Lenten discipline (which, by the way, has been very enlightening so far, and I'm not even a week into it!). I selected the recipe because it looks relatively quick and easy.

2-3 chopped onions
2-3 fresh chopped tomatoes
1 kg (2.2 lbs) fresh okra
2-3 tsp oil
2-3 cloves garlic
1 tsp coriander
salt and pepper to taste

Serves 3 people
Preparation time: 15 minutes
Cooking time: 20 minutes

Heat oil in a medium-sized saucepan over medium heat. Saute onions for two minutes. Add garlic and saute for one minute. Stir in the tomatoes. Bring the mixture to a string boil and cook for five minutes while stirring often. Trim the okra, slice into half-inch rounds and stir into the mixture. Simmer for 10 minutes and serve hot over rice.

I'll post next Monday on how it goes. Also, be sure to check out the blog this Wednesday--I'll post some of my reflections and experiences of the fast thus far. Feel free to comment with your recipes and stories too!

David Creech

An Electrical Experiment

2009-02-26T15:23:00.005-06:00

A few months ago, I read Hot, Flat, and Crowded by Thomas Friedman. About halfway through the book, he describes what life will be like in the energy-efficient future. He tells about how your house has a Smart Black Box (SBB) that manages all of your home's energy usage - lighting, temperature, appliances, TV, etc. The SBB can tell you how much energy each of your appliances uses, and each appliance can be programmed to run when you'd like. Many people choose to have them run whenever electricity is the cheapest - usually nights and weekends. This is possible because in the future, utility companies offer different rates and plans that correspond with demand and load. So it's possible to keep your costs down by using you washing machine when demand for electricity is lower, and shutting them down when it's higher. You win in cost, the utility companies win by spreading out demand and load, the environment wins because fewer power plants are needed and renewable energy sources can play a bigger role.

Imagine my surprise when I received an offer in the mail last week from my electric company offering me this service! I had no idea the future was so close!

Now, I've only summarized a small part of what Friedman describes in his book, and my electric company has offered me only part of my summary. But it was close enough to get my attention! For a small monthly fee, they will install a meter that records our hourly electricity usage. They will also publish online how much electricity costs each hour of the day. And while we can't program our appliances to run at certain times, we can look at the rates and choose to run the washing machine when electricity is cheaper. If you sign up, you have to stay in the program for a year.

My husband and I looked at each other and said, "Should we do it?" Philosophically, we are both in favor, but I realized as we deliberated that the future is not yet here. There's just not enough information. Our electric company can't tell us anything about our various appliances' current energy usage, so how big a difference will shifting our dishwashing hours make? Are we going to save a couple of cents? Several dollars? Will we save enough to make up for the monthly cost of the new, hourly meter? Will we end up paying more than we do now when, in August, the air conditioner runs pretty constantly and we're stuck with high-demand rates during the day? Is this actually a stupid financial decision? Even though we favor the concept, we hesitated.

But in the end, we decided to try it. I like Friedman's vision, and someone has to be an early-adopter on the path to the energy-efficient future. Why not us? If we're lucky, it will save us money, too. So we mailed in the enrollment form. I'll keep you posted.

-Nancy Michaelis

Our Lenten Fast

2009-02-23T07:26:00.009-06:00

Just about everyone on the World Hunger team has decided to abstain from meat on Wednesdays and Fridays through Lent. I think I'm personally going to give up meat for the whole of Lent (Mary, are you still up for it?). I am actually very excited about it--we will use the fast as an opportunity to be in solidarity with those who never eat meat, we will explore ways in which we can consume less meat more regularly, and we will be able to share recipes and experiences, some of which will find their way onto the blog. (FYI, some of us will be using the new LWF cookbook, Food for Life, to help us with recipes.)

When I've told people of my plans, I've seen several reactions. Since fasting can be in some ways a foreign discipline to our consumer driven culture, I thought I would briefly share what has (and what has not) motivated me to give up meat for Lent.

First, I find that fasts break up the routine. In so doing, they help me to live more intentionally, to be more present. For example, in the coming weeks when I find myself wanting a hamburger, I will use that opportunity to remember those who are hungry, to offer prayers that they be filled, and to remember my own dependence on God.

Second, I think that how we live our lives matters. It is great to give money to help in the fight against hunger (and your gifts in the current economic climate matter more than ever). That said, we also need to strive to live our lives in ways that do not exacerbate global hunger. I have spoken on this blog about the ways in which over consumption of meat in the U.S. impacts the availability of food. I see this as a way to explore in my own life how I can eat less meat (honestly, I've never tried to go meatless and I'm not sure how I will go about it--I better start researching!).

Third, this is not about piety. My colleague Rodger Prois reminded me of the Small Catechism, where Luther reminds Christians that "Fasting and bodily preparation are in fact a fine external discipline, but a person who has faith in these words, 'given for you' and 'shed for you for the forgiveness of sin,' is really worthy and well prepared." A fast then is not a way to find particular favor with God or to gain some spiritual authority that can be wielded over less committed persons of faith.

From the length of this post (and its meanderings), I suspect you can tell that I'm still working to articulate my ideas on the whole thing. I welcome your feedback and comments.

David Creech

Train Reading

2009-02-20T08:47:00.003-06:00

Today on the train I read several articles that relate to my work here at World Hunger. I suppose this is not surprising given the current economic situation.

Paul Krugman commented on the Federal Reserve open market committee's prediction that "unemployment would remain substantially above its longer-run sustainable rate at the end of 2011, even absent further economic shocks" and that "more than five to six years would be needed for the economy to converge to a longer-run path characterized by sustainable rates of output growth and unemployment and by an appropriate rate of inflation." It looks like the Church will have several opportunities to offer food and drink "to the least of these" for quite some time.

David Brooks explained why those who are in part responsible for this mess need to nonetheless receive governement aid. Apparently that old biblical adage that it rains on both the just and the unjust still holds true.

Perhaps the most compelling article to me described the increased use of food pantries and how the "next layer of people" (secretaries, nurse's aids, child care workers, and so on) have begun to seek help. What I was most struck by (and I'm still formulating my thoughts on it) is the shame that many of these people felt for seeking help in a food pantry. I think it reveals implicit assumptions about people who need this kind of aid and the stigma that being needy carries.
I found myself thinking about the assumptions that I bring to the table when I think about those who are most vulnerable. How would I feel about myself if I found myself in their shoes? What misguided assumptions do I need to actively address?

David Creech

Back to Beef

2009-02-16T07:59:00.004-06:00

I just read an interesting report from the Global Policy Forum that makes important connections between food and finance. One little factoid that struck me: more than half of U.S. grain and nearly 40% of world grain is being used to feed livestock. The author of the report cites a 1997 news release from a Cornell ecologist who suggests that the U.S. could feed 800 million people with the grain that livestock eat. Granted, not all the grain that cattle eat is suitable for human consumption (thank you Mark Goetz for pointing that out to me), but again this underscores for me how lowering our own meat consumption could be an effective way to lower food costs and perhaps improve food distribution (to say nothing of the amazing environmental benefits of consuming less meat).

On a related note, Lent is just nine days away (and yes, as you may have already guessed, it is my favorite church season). One way to experiment with consuming less meat would be to practice the ancient and venerable tradition of abstaining from meat on Fridays (and Wednesdays if you wish!) for the six weeks of Lent. Or if you're adventurous, you could fast from meat for the whole 40 days. I am tempted to do just that, and I would probably succumb to peer pressure if I heard from enough people who would join me...

David Creech

2009-02-11T11:33:00.003-06:00

Hunger Rumblings will periodically highlight the work of organizations that received financial support through an ELCA Hunger Education/Advocacy grant in 2008. We hope you are as inspired by these stories of our faith in action as we have been!

Tour de Revs – 100 Days for Hunger and Wellness
www.tourderevs.org
2008 ELCA World Hunger Education Grant Recipient

The 2008 ELCA Hunger Education/Advocacy grant was used to plan for the 2009 Tour de Revs Bicycle Ride, and to create a promotional DVD and other printed materials. From May 13 – August 20, three ELCA pastors from the West Virginia/Western Maryland synod will ride over 13,000 miles on a bamboo bicycle built for three to increase awareness of world hunger and generate financial support for the ELCA World Hunger Appeal. Tour de Revs will be making stops at each ELCA synod, the 2009 ELCA Youth Gathering and the ELCA Churchwide Assembly.

A prologue ride was taken to all the congregations of the West Virginia-Western Maryland Synod in September, 2008, with much success. In the evenings, most churches hosted a dinner and invited the community, resulting in contributions to ELCA World Hunger of over $2000 (some of those funds were also matched by Thrivent Financial for Lutherans). The prologue ride received a lot of press, allowing many people outside the Lutheran church to learn about ELCA world hunger efforts through local and state newspaper coverage. We expanded our audience further by posting a promotional DVD on YouTube where it has been viewed over 1,100 times, and by creating a group on Facebook that has gained over 200 members.

Two of the three Tour de Revs pastors were at Camp Luther, the synod’s youth summer camp. Interest in the ride and in hunger issues became a secondary part of the camp experience. Some campers gave much of their money brought from home to World Hunger instead of buying treats at the camp store as they had originally intended. At the end of the week, over $2000 had been raised – an amount made even more significant and touching given the average camper age was 13.

Tour de Revs and the grant from ELCA World Hunger have caused many churches in the WV-WMD synod to rethink their commitment to ending world hunger and increase their giving to ELCA World Hunger. One church indicated a planned increase in ELCA World Hunger giving of 400% for 2009! We hope that by the end of the Tour de Revs ride many more congregations around the country will respond in as generous a manner.

Connie Twedt
Tour de Revs

posted by Erin Cummisford

How Should I Respond?

2009-02-10T13:43:00.006-06:00

Last night while perusing the New York Times online, I ran across this little article. It outlines just how difficult it would be for those poor Wall Street executives to live on a measly $500,000 a year. The article spells out the cost of maintaining an executive lifestyle: the cost of a nanny, private school, personal trainer, summer houses, European vacations, charity galas, and so on. The article concludes that at least 1.6 million dollars a year is needed to live comfortably as an executive.

What is troubling to me is that we find ourselves in very difficult circumstances due to (at least in part) the greed of Wall Street. As I noted in a previous post, by the time we begin to emerge from this downturn, as many as 50 million people in the U.S. could be living below the poverty line. That'll be nearly one-sixth of the U.S. population dealing with the stresses of basic needs like food, housing, and health care.

So, my first reaction to this article is less than empathetic. I think that watching the Catholic Charities Poverty Tour offers a far more compelling case for fair compensation (if you've not seen it yet, take five minutes to do so now).

But is my response fair?

David Creech

A Little Reality Check

2009-02-09T11:34:00.006-06:00

I am working my way through the Bread for the World Institute's 2009 hunger report (which is well worth your time!). I came across this little statistic that is both frightening and hopeful.

According to a 2008 poll, 47% of likely voters in the U.S. think that we give too little to reduce the global hunger problem. That means that over half of likely voters think that we either give enough or too much. Over half!

The frightening part is this: the U.S. allocates a paltry .16% of the federal budget to development assistance. The commitment we made to the Millenium Development Goals was .7%. We consistently rank near the bottom of the industrialized nations in money devoted to development assistance. In fact, we spend less than half of the average of those nations. In short, we're not pulling our weight.

Now to the hopeful part: in 2003, nearly 3/4 of likely voters (73%) thought that we gave either enough or too much in foreign development assistance. That's a 20 point swing in only four years.

Let's continue to get the word out. Let's see if we can move 20 more points closer to reality.

David Creech

A Little Whimsy

2009-02-05T09:00:00.000-06:00

Where our food comes from and how it's produced is no laughing matter. But this video is just too much fun to pass up! Whether you agree with what the video has to say or not, it's certainly an entertaining way to get a conversation started. I hope you enjoy it as much as I did.

-Nancy Michaelis

My heart is moved by all I cannot save...

2009-02-02T07:34:00.004-06:00

A beautiful poem by Adrienne Rich sent to me from one of my traveling partners, Kim Winchell:

My heart is moved by all I cannot save,
so much has been destroyed.
I have to cast my lot with those
who age after age, perversely,
with no extraordinary power
reconstitute the world.

David Creech

YAGM application deadline March 1

2009-01-30T08:00:00.002-06:00

Below, find a time-sensitive announcement from Anne Basye in ELCA Global Mission. Speaking of Global Mission, on Monday, February 2, I will assume a new position as assistant director for Global Mission Support (www.elca.org/globalmission/support). I'll keep the same e-mail address and phone extension as I move to a new cube on the 10th floor of the Churchwide Office. Please welcome Laury Rinker as she assumes the marketing and interpretation role for ELCA World Hunger and Disaster Appeal. Blessings on your heads, Sue

For adults ages 19-29: Applications are now being accepted for the 2009-2010 Young Adults in Global Mission program, a one-year international cross-cultural experience of service learning and leadership open to ELCA members ages 19-29 who are active in their church or campus ministry. Young adults raise a minimum of $4000 towards their support. Participants are placed according to interest, skills, gifts or growth areas in Argentina and Uruguay, Jerusalem/West Bank, Malaysia, Mexico, Slovakia/Hungary, South Africa, and the United Kingdom. Applications submitted by February 15 will get priority attention. The deadline for applications is March 1, 2009. Applications and details about countries and assignments can be found at www.elca.org/globalserve/youngadults.

For all ages: Join the 250 ELCA missionaries now serving in 48 countries! You can explore the basics of global service and find listings of dozens of international positions at www.elca.org/globalserve New mission personnel recruited this winter and spring will receive an orientation in August and begin their service in August/September 2009.

For more information contact the ELCA Global Mission unit at 1-800-638-3522, ext. 2520, or by email at dgmSERVE@elca.org.

Eat Less Meat

2009-01-29T09:00:00.002-06:00

As you've no doubt been reading, David Creech is in Nicaragua learning about the effects of climate change on life. In keeping with that theme and bringing it closer to home, I have a suggestion: eat less meat. It's not an original suggestion. Today, I've lifted it directly from The Sierra Club. They recently had a post on on their blog, The Green Life, which I thought made their case succinctly. You can click here to read the original, but I'll quote the two paragraphs that I found most fascinating and actionable (and, actually, comprise most of the post):

"Livestock production generates almost 20 percent of the world’s greenhouse gases — more than the entire transportation sector. If Americans reduced meat consumption by just 20 percent, it would be as though we all switched from a sedan to a hybrid. (New York Times)

Animal factory farms pollute U.S. waterways more than all other industrial sources combined. And you’d save more water by refraining from eating a pound of beef than you would by not showering for an entire year. (E - The Environmental Magazine)"

Asking Americans to reconsider their meat consumption does not seem to me to be an unreasonable request, especially considering most of us could do with more vegetables in our diet, anyway. It also seems so very straightforward. How many of your meals each week include meat? What is 20% of that figure? Switch at least that many of your meals each week to vegetarian selections. That's it! You'll improve the health of the planet and quite likely yourself at the same time. In the process, you'll also improve the environmental circumstances of everyone, but especially of those living in poverty who are most effected by climate change.

-Nancy Michaelis

On My Way Home

2009-01-29T07:00:00.003-06:00

I am in the airport waiting for my flight back to the United States. My experience down here in Nicaragua has energized me for my work and given me new perspective on the challenges we face. I am sure that more stories and pictures and reflections from the trip will continue to find expression on this blog.

For now, I'd like to leave you with a Bible verse that our hosts gave us for reflection to open and close our trip. Genesis 8:22 reads, "As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease." There is a rhythm to life and that rhythm is being interrupted. We are called to care for the earth. The issue is pressing--creation groans waiting for redemption and those who are poorest and hungriest already feel the impact. May we find the courage to accompany those who are marginalized, to do God's work with our hands.

"You always have the poor with you..."

2009-01-26T21:32:00.005-06:00

Mark 14:7 has always been one of those really problematic verses for me. In this short verse, it appears as though Jesus is rather pessimistically predicting that there will always be poor people (and he may very well be). I fear that such a hopeless sentiment might breed apathy on the part of the Church--we don't have to worry about those who are hungry, they're always going to be around. For this reason, I've often thought (and a few times said out loud) that this would be one of those verses that I would like to surreptitiously remove from our Christian Bible.

Yesterday we had the privilege of speaking with Phil Anderson, the director of Lutheran World Federation in Central America. In his work with the people of Central America, he offered a different reading of the text, one born out of his struggle for justice alongside the poor and oppressed people of El Salvador. Phil suggested that when Jesus says that we will always have the poor with us, he was not offering some dark forecast of poverty ad infinitum. Rather, he was giving a command, telling his followers to be sure that they always have those who are poor and oppressed beside them and, likewise, to always be on their side.

As I've been in Nicaragua, I must confess that at moments the problem of global poverty feels so big, so insoluble, that I find myself wondering why I even care. Phil's interpretation of Jesus' words remind me of why I have committed myself to this struggle. As much as I want global hunger to end, that's not what motivates me. Indeed it cannot: I suspect hunger will be around for quite some time yet. Rather, I do what I do because Jesus calls me to be with those who are poor. To hear their stories. To walk alongside them in their struggles. To advocate on their behalf. May we have the courage and strength to always be with those who are poor.

-David Creech

In the picture above: Women and girls fetching water for the day in the community of Mata de Cañas in NW Nicaragua. The line for the well begins to form around 4am and usually lasts until about 9:30am. It takes about 90 cranks on the wheel (which amounts to about four continuous minutes of pretty physical labor) to fill a 5 gallon bucket. The temperature when I visited was in the low 90s. Some of the women who use the well travel as far as 2 km on foot.

"Thanks for the tarps."

2009-01-24T18:24:00.002-06:00

I just returned from the Atlantic coast, where we visited two communities impacted by Hurricane Felix in September of 2007. The experience was, to say the least, heart wrenching. On the NW coast, in spite of the poverty we saw, I had the sense that there was possibility for adaptation. The dry spells could be countered by digging wells, creating irrigation systems, and so forth. With good planning and an infusion of resources, the insecurities brought about by the changing weather patterns could be mitigated.

However, in the communities on the Atlantic coast devastated by Felix, the situation is far more complex. It is much more difficult to adapt to the buzz saw of a category five hurricane. A very similar situation is New Orleans post-Katrina (which by the time the hurricane made landfall it was actually a category three). Even though the U.S. has a very advanced infrastructure, building codes, and abundant resources, parts of New Orleans (such as the Ninth Ward) are still (three and a half years later) in ruins. Even with all our tools and resources, we in the U.S. still cannot fully adapt to a severe storm. In a poor place with limited resources such as Nicaragua, the picture is even bleaker.

One year and four months after Felix, whole communities are still in tatters, lacking basic necessities such as food and shelter. They have also become breeding grounds for diseases like Malaria and Dengue Fever. The situation is dire.

Obviously, relief is a key component to any response (and more of it is still needed on the North Atlantic coast). People need food, drink, and medical care. They need help rebuilding their homes and planting their fields.

But relief aid alone will not be sufficient. Energy and thought and resources must also be directed towards development. In the weeks and months following Hurricane Felix, the community of Santa Marta was sent tarps from USAID to provide temporary shelter. You can see from the picture above how well those have held up. They did not receive much else. Probably the most difficult moment in the whole visit was when the local leader of the community said without a hint of irony or sarcasm, “Gracias por las tarpas (Thank you for the tarps).”

So what does this all mean? First, it is clear to me (and to the people I have visited down here in Nicaragua) that climate change is already impacting people in the Global South. We are not simply talking about the future world that we will pass on to our children. Right now, today, we need to work to curb greenhouse gases, at both a personal and corporate level. Second, we need to rethink how we do aid (Bread for the World has made aid reform a key theme in 2009, see http://www.bread.org/). Let’s get to work!

Be sure to check out the other blogs chronicling our time down here: www.mariposa2009.blogspot.com and http://blogs.elca.org/09nicaraguatrip.

-David Creech

Back from NW Nicaragua

2009-01-22T21:22:00.008-06:00

I just returned tonight from NW Nicaragua where we saw firsthand some of the impacts of climate change on poverty and a couple of the projects that ELCA World Hunger has supported. We also had the chance to talk to the municipal authorities in Villa Nueva and the Assistant Director of the Millenium Development Corporation in Nicaragua. I saw and heard much more than I have time to share. Tonight, allow me to share briefly about one project we visited that encapsulates my experience thus far.

One of the ways in which climate change is being felt down here is through the unpredictability of precipitation. Before Mitch (1998, the marker for most of the farmers for when the weather patterns began to change), farmers in NW Nicaragua would have two planting seasons, one during the dry season and one during the wet season. The dry season has become so unpredictable that farmers are now hesitant to plant. The dry season may be so incredibly dry that nothing can grow. This first planting season has become a real gamble--seeds from the previous harvest may planted and lost without any return.

In the community of Las Jolotas, LWF has dug a well (pictured above) for a family who is now experimenting with irrigation, so that they can plant in the dry season and use gravity to irrigate their crops. This is the first dry season with the well, and, as you can see from the picture here, things are looking very good.

The effects of climate change are already being felt down here, and those who are poorest are being pushed closer to the brink. I am encouraged, though. People are banding together to help each other and good work is being done.

Tomorrow morning I leave for the Atlantic Coast, where we'll be looking at some of the relief and development work that has taken place since 2007 when Hurricane Mitch wreaked havoc. I may be without internet again, but I will post as soon as I get back.

-David Creech

P.S. For more stories and different voices, be sure to check out the other blogs chronicling our trip: www.mariposa2009.blogspot.com and http://blogs.elca.org/09nicaraguatrip.

David Beckmann at Bethany Lutheran in Denver

2009-01-22T10:12:00.000-06:00

If you live around Denver or will happen to be there on February 8, 2009, be sure to worship at Bethany Lutheran Church (technically in Cherry Hills Village). David Beckmann, President of Bread for the World, will be preaching at the 8:00, 9:00, and 10:30 services.

-Nancy Michaelis

Nicaragua Update

2009-01-20T22:32:00.002-06:00

My time in Nicaragua is off to a phenomenal (and frenetic) start. Today, we oriented ourselves to Nicaragua and the ways in which climate change is already impacting the people of this small (and vulnerable!) country. Our first meeting of the day was with Daniel Ortega’s liaison to churches in Nicaragua. I must confess that his presentation felt a bit like political propaganda, and later on when I spoke with our hosts, they offered a more realistic perspective.

Our second meeting was with the leading climate change expert in Nicaragua, Dr. Incer Barquero. In addition to reviewing the usual facts and figures of climate change (yes, the earth is getting warmer, we are already seeing the impacts in fiercer and more frequent storms, increased droughts and floods, and so on), Dr. Incer Barquero also gave us a picture of what this looks like on the ground here in Nicaragua. Two phenomena stuck out—first, Nicaragua lies to south of the typical hurricane routes. Yet in the last ten or so years, two very strong hurricanes have pummeled Nicaragua, Mitch and Felix, both of which caused unprecedented damage. Global warming is likely key to these new hurricane paths. A second way in which Nicaragua is feeling the impact of climate change is in the unpredictability of weather. It is growing increasingly difficult to predict when and where rain will fall. Some places are uncharacteristically dry, others are unseasonably drenched. This all leads to an upsetting of agricultural practices and disruption in food production.

What was perhaps most encouraging to me about Dr. Incer Barquero’s presentation was his suggestions for moving forward. He thinks that the most effective aid will be distributed on the ground within communities (such as churches) rather than top down (e.g., from the government). He also suggests that the people, especially the indigenous Miskitos on the North Atlantic coast, return to their traditions and heritage in food production (what we call accompaniment at the ELCA). Finally, he recommends that aid be long term and sustainable, “teaching the people how to fish rather than simply giving them a fish.” Each of these strategies matches well with the approach taken by ELCA World Hunger.

Our last session of the day was with the founder of our host organization, CIEETS (an acronym in Spanish for The Inter-church Center for Theological and Social Studies). I was very much encouraged by his vision and hope. I will have more to say about his presentation in a future post.

I will conclude today’s note with a word about Obama’s inauguration. The people we’ve spoken with down here are very excited about our new president. Each person who spoke with us commented on how thrilled they were for us and for the possibilities of renewed relationships between the US and those in the region. Today is, in their estimation, a momentous day filled with hope for a brighter future. As we watched the inauguration over lunch, I must confess that I was proud of my nation.

-David Creech

Nicaragua and Climate Change

2009-01-19T21:30:00.003-06:00

I just touched down in Nicaragua, where I will be for the next 10 days looking at the impact of climate change on hunger. We will be, among other things, speaking with certain officials in governmental posts, meeting with various NGOs, and visiting sites on the north Atlantic coast impacted by hurricanes. I will be blogging some of my adventures here, so be sure to check in periodically. Also, some of my cohorts will be sharing their thoughts on blogs of their own: check out http://www.mariposa2009.blogspot.com/ and http://blogs.elca.org/09nicaraguatrip.

-David Creech

MLK Day

2009-01-19T07:32:00.002-06:00

On this day in which we honor an iconic modern-day saint, I wanted to reflect a bit on race in America. It is true that we have made strides towards equality, and that in many places racist attitudes and stereotypes are simply no longer acceptable. I, like many other Americans, am very excited to watch Barack Obama be sworn in as our 44th president.

Although we have made steps forward, much work remains to be done. There are still too many structures and institutions that inhibit human flourishing, especially among minorities. A very telling statistic is that, according to the US Census Bureau, in 2007, 24.5% of the Black population and 21.5% of the (somewhat inaccurately identified) Hispanic population live in poverty. This is compared to the 8.2% of the White population. While poverty is simply unacceptable for any racial or ethnic group (or person for that matter) in a land with so much wealth, I find it disconcerting that of the 37 million people in the US who suffer in such circumstances, Blacks and Hispanics are so disproportionately represented. We must pray and work against the unjust systems and structures that perpetuate discrimination.

So I conclude with a verse from the Bible to which Dr. King himself frequently alluded: "But let justice roll down like waters, and righteousness like an ever-flowing stream" (Amos 5:24). Amen.

-David Creech

Focus Area #4: Intentional Living: Food Practices

2009-01-16T06:00:00.002-06:00

In the fight against hunger, the way in which we live our lives matters. Small changes in our daily practices can make a big difference. This year, World Hunger is focusing on three food practices that can help alleviate global hunger: eat local, lower, and less. By eating local, we support local farmers and reduce fuel consumption used in shipping. By eating lower on the food chain (i.e., less meat, more fruits and vegetables), we reduce consumption considerably (about 10 pounds of feed translates into about 1 pound of beef). Finally, by eating less (and by this we are speaking about periodic, intentional fasts), we take time to learn more about global hunger and devote our resources to eliminating it. When we make small changes towards eating local, lower, and less, not only do we nourish ourselves, we also work towards nourishing those who are hungry.

- David Creech

"State of the planet, in graphics"

2009-01-15T13:00:00.001-06:00

For a quick understanding of lots of statistics, I find this page on BBC News interesting. It contains graphs from the UN's 2008 Global Environment Outlook report, highlighting a variety of trends at the intersection of humans and the environment. In particular, the map of the world's access to drinking water got my attention (you have to scroll down a bit). I knew parts of Africa have significant water issues; I didn't realize that very nearly all of Africa had insufficient drinking water. Nor did I realize how much of Asia and South America are similarly troubled. The other graphs are interesting, too. A picture really does say a thousand words.

-Nancy Michaelis

Focus Area #3: HIV and AIDS and Malaria

2009-01-14T06:00:00.001-06:00

This year the ELCA is beginning a concerted effort to address these diseases that disproportionately affect those who are poor and marginalized. More than two million people die from AIDS every year, over one million die from Malaria. In sub-Sahara Africa, where AIDS is the leading cause of death and the Malaria epidemic is particularly acute, these diseases perpetuate the cycle of poverty, decimating those of working age and leaving countless children orphaned. ELCA World Hunger will play a key role in this church wide initiative to eradicate these so-called “diseases of poverty.”

- David Creech

Birthday blessings

2009-01-13T21:18:00.005-06:00

Annie is inviting her Facebook friends to donate $28 to the ELCA World Hunger Appeal in honor of her 28th birthday. Her goal is to raise $280 by January 17. It's a new twist on an old concept: the birthday offering.

Since this is early in the new year, most of us have yet to experience our 2009 birthday. Let's take Annie's lead and celebrate our birthday by giving a grateful and generous offering.

P.S. Happy birthday, Annie!

--Sue-s

Focus Area #2: Climate Change and Hunger

2009-01-12T08:15:00.001-06:00

In recent years it has become increasingly clear that global warming is a reality that calls the church to action. We can no longer look the other way and pretend that climate change is not happening. Within the last century, temperatures have risen nearly one degree. Through it may not seem like much, this increase correlates to environmental problems such as floods and droughts, more frequent and severe natural disasters, and rising sea levels.

The environmental problems that have been linked to global warming are especially devastating to those who are the poorest and, therefore also hungriest, in the world. In other words, climate change does not simply raise issues of stewardship and care for the earth. It is also fundamentally a justice issue. This year, ELCA World Hunger will be making a concerted effort to raise awareness of the ways in which global climate change impacts those who are hungry and to mobilize the church to act on behalf of the most vulnerable.

In an effort to better understand the impact of climate change, I will be traveling down to Nicaragua with an ELCA delegation from January 19-29. Be sure to watch the blog for updates (and pictures!) of my experiences down there.

- David Creech

Living a life worthy of SIMPLE

2009-01-09T08:00:00.001-06:00

Leading a rich life, one totally worthy of SIMPLE.

Hear author and poet Anne Basye share more about her life and book Sustaining Simplicity: A Journal on a recent segment of 30 Good Minutes.

For more information about Sustaining Simplicity and simple living visit:
www.elca.org/Our-Faith-In-Action/Responding-to-the-World/ELCA-World-Hunger/Resources/Simple-Living.aspx

Happy reading, happy living!
Christopher

War and Hunger in Gaza - and Elsewhere

2009-01-08T14:06:00.007-06:00

As an organization that defines hunger broadly, ELCA World Hunger is concerned with the many root causes of hunger. One of these root causes is, of course, war. And the current situation is Gaza is especially poignant for anyone who wants to explain how war causes hunger. It is demonstrating so many of the effects in such a short period of time.

In perusing the news coverage, I found this page today on the BBC Web site. It provides a summary of several of the problems in just one page. Getting food is the most direct hunger issue. People are running out of food in their homes, warehouses that store food are too dangerous to access, distribution paths are disrupted, bakeries lack cooking gas to make food, outside food can't cross the borders in sufficient quantities, and the price of the food that is available continues to rise.

Beyond the food itself, energy supplies have been interrupted, which means that people don't have the electricity or gas to cook, even if they have the food. More problematic, water is running short as the pumps at wells run out of fuel to lift the water from the ground. In addition, lack of power has halted the pumps at wastewater treatment plants, causing sewage to flood neighborhoods, farmland, and sea.

Those are just some of the immediate problems caused by war. The longer-term issues are just as grave. On this page, a woman mentions that local farmers have not been able to harvest their crops for two weeks. Depending how long the fighting continues and how much damage is done to the crops, war can destroy food supplies for a whole season as well as the livelihoods of those who are employed in the local food system. Damage to the fields and soil can destroy that chain for longer than a season. In addition, damage to other infrastructure - roads, businesses, government buildings - can interrupt livelihoods and basic services in many sectors, and for a place like Gaza that doesn't have a lot of wealth and assets to start with, recovery can be a long road even in the best of circumstances. And none of this even addresses the loss of life - often working age men who provide income for their families.

Gaza is the location grabbing headlines at the moment, but the factors are similar in every war. So until war ends everywhere, as people engaged in the fight against hunger, the trick is to not grow weary of long-lasting wars, or to forget them as soon as they're over, but to keep on fighting for those affected and for a different future. Ironic, the wording, no?

-Nancy Michaelis

On the Twelfth Day of Christmas... (drum roll, please)

2009-01-05T07:45:00.008-06:00

With the Christmas season winding down and the routine of the new year slowly settling in, I thought it would be a good time to introduce some of the issues that ELCA World Hunger will be especially focused upon in 2009. Over the next couple of weeks, I will briefly highlight in four posts each of our focus areas: Food, Fuel, and Finances; Climate Change and Hunger; HIV/AIDS and the Lutheran Malaria Initiative; and Intentional Living: Food Practices. I invite you to offer your own reflections and/or resources you have found particularly helpful in thinking about these topics.

Food, Fuel, and Finances

The three F’s are deeply intertwined and of late extremely volatile. In 2008, the price of many staple foods (such as wheat, rice, and corn) rose globally as much as 130% (http://www.bread.org/). The spike in food prices culminated in riots in about 30 countries. This spike in food prices is related to (among other things) a sharp rise in gas prices, which peaked nationally in June and July at about $4.15 a gallon (http://www.eia.doe.gov/). The rise in gas prices affects the price of food because modern production and distribution of food is heavily dependent upon petroleum. Moreover, in the quest to find alternatives to gasoline, farms previously used to grow food now are used for the production of biofuels. As 2008 drew to a close, global financial markets tumbled as the subprime lending mess reverberated throughout many financial sectors.

Each of these hardships is particularly devastating to those who are poorest. This year we will engage the food, fuel, and finance crises from their perspective, raising awareness and advocating on behalf of those who are most vulnerable.

-David Creech

A Farm on the White House Lawn?

2009-01-04T19:48:00.002-06:00

Will President Obama start a farm on the White House lawn? Local food advocates like Alice Waters and Michael Pollan think he should. When Eleanor Roosevelt planted a Victory Garden at the White House during World War II, 20 million Americans followed her lead. Soon, the United States was producing 40% of the domestic food supply in these gardens.

Today, we spend $30 billion annually on lawn care. (That's 50,000 square miles of grass.)

Right after Thanksgiving, the PBS show Bill Moyers Journal focused on the links between what we eat, how we grow that food, and the some of issues President-elect Obama placed at the center of his campaign: improving our health care system, reducing our dependence on oil, and job creation.

Check out Moyers' interview with Michael Pollan, a feature on an urban farming organization called Growing Power, an analysis of the issues at stake in the U.S. Farm Bill, and a guide to "voting with your fork."

--Jennifer Barger

You may matter more than you think!

2008-12-31T11:27:00.002-06:00

There's been a lot of buzz recently about a happiness study. The premise is that happiness is contagious up to three degrees of separation. So if you are my friend and you become happy, I'm more likely to become happy, too. What's more, my friend Mary is more likely to become happy even if Mary doesn't know you. And even Mary's friend John is more likely to become happy - 3 people removed from you, the source of all that happiness.

In addition to studying happiness, the authors have previously studied the impact of social networks on obesity and smoking rates. Apparently obesity has been spreading through social networks, and smoking has been declining. There are some interesting animations charting the progressions on this page.

If these social influences are real, what hopeful news for those of us fighting hunger! It suggests that our attitudes and behaviors can have larger impact than we ever knew. If happiness, obesity, and smoking are trackably influenced by a single person through their chain of friends, why not charitable giving or concern for those who are living in poverty? When I speak passionately and regularly about hunger, perhaps it will influence not only my immediate audience, but, through them, people I've never seen or met. And what happens when a whole web of us do it?

There are, of course, people criticizing the happiness study. One of the complaints is that the authors have proven correlation, but not causation. Still, the whole idea feels commonsensical to me. Doesn't peer pressure work in a similar way? Aren't we influenced by people we know? Aren't they influenced by people they know? Why would it not carry through? So right or wrong, I'm going to approach the new year as if I matter more than I thought I did. May 2009 see our individual anti-hunger efforts spread far and wide!

-Nancy Michaelis

On the Fifth Day of Christmas...

2008-12-29T08:13:00.003-06:00

In the season of Advent we wait expectantly for the promised light. During the twelve days of Christmas, we celebrate the light revealed in the incarnation. This Sunday, many will celebrate Epiphany, the revelation of Christ's light to the nations. The Christ event in the Christian tradition represents the fulfillment of God’s promises, the dawn of a new era.

In our current context, however, this neat and tidy summation of God’s activity can be explored more deeply. In spite of the fulfillment language found throughout the New Testament, we nonetheless still live in a liminal stage (what George Eldon Ladd called the “already and not yet”). Yes, the light has come in the Christ event; yet we still await the final fulfillment (Romans 8:18-25 expresses this idea well).

Although Christ has come and we have a taste of God’s promises, we still live in very uncertain times. The current financial crisis threatens the livelihood of millions (one estimate I’ve read is that by the time we emerge from the recession, nearly 50 million in the US will be living below the poverty line [see the report by the Center on Budget and Policy Priorities, available at http://www.cbpp.org/11-24-08pov.pdf]; already the crisis has plunged more than 115 million people into poverty worldwide [see www.bread.org]). Wars, famine, and disease persist throughout the world. In this way, I find this next Sunday's Psalm (72) to be a beautiful prayer for our times—that God would empower rulers (in our cities, states, nations, and world) to govern justly and defend the cause of the poor. May the church, empowered by the gracious Holy Spirit, lead by example!

The Gift of Snow and Sleet

2008-12-23T13:30:00.001-06:00

Like many places, Chicago has had a lot of snow recently, and I'm probably the first to whine about the winter commute to and from work. But that's the extent of my whining. I hate how much time I spend in the car, but I don't hate the snow. The way I see it, snow and sleet are sparkly gifts that we're lucky to get and should never take for granted - let alone curse!

Reinforcing my opinion was a recent article in Time Magazine titled "Dying for a Drink." From it I learned that Las Vegas has a population of 1.9 million people (!!) and typically receives just 4 inches of rain a year. How long can they all live there before the water is gone? And what will happen then? I also learned that "half the planet lacks the same quality of water that the ancient Romans enjoyed" and that in India "wells that once hit water at 20 ft. now need to go 80 ft. or deeper."

Life - including the food we eat - can't exist without water. Everyone's rice and wheat cost more this year because of Australia's drought. So let it snow, let it snow, let it snow! Frozen water that melts slowly and is absorbed by the ground is good. It's good for our water tables and aquifers, good for our plants and animals, and good for us. Las Vegas can only hope it's not another 30 years before their next big snowfall. And as the snow comes down here in Chicago this winter, I will give thanks for this most precious and beautiful of gifts.

The absurdly frigid temperatures are a different story.

-Nancy Michaelis

2008-12-18T11:07:00.004-06:00

Pastor Julie Rowe served with the Evangelical Lutheran Church in Jordan and the Holy Land from 2004 to 2008 and watched the walls and settlements grow and encircle Bethlehem and other Palestinian towns and lands. She wrote this for those who sing the traditional carol to make them aware of the current reality and hopefully stir up some conscience to do something to free the town of the One who freed us. Learn more at www.elca.org/peacenotwalls

The Little Town of Bethlehem
by the Rev. Julie Rowe

From the little town of Bethlehem we sing to you tonight;
Our streets are clear, there's no one here, who sees our daily plight;
Once here was born a savior, but now we're all enslaved;
By razor wire and walls and towers, now when will we be saved?
The little town of Bethlehem gets smaller every day;
They take our land, some have it planned to make us fade away;
The settlements keep growing, they're bigger every day.
We've not much left from all the theft, so soon they'll have their way.

The little town of Bethlehem is trapped by walls of stone
By razor wire and giant towers we're left here all alone;
Tonight as you sing carols of peace on earth to all
Think of us all behind the wall that dwarfs the manger stall.
O Holy Child of Bethlehem, descend to us, we pray,
Break down our walls and hear our calls, bring just peace here to stay;
We hear the Christmas angels, their great glad tidings tell:
Live in your land, there's peace at hand, from God Immanuel!

Service Opportunities for the 21st Century

2008-12-16T09:13:00.004-06:00

This is the fourth and final post in our series by young adults on the topic of HIV/AIDS.

It is written by Ryan Fordice, a Luther College Alumnus. He attends Holy Trinity Lutheran Church in Dubuque, IA, and has previous experience centered on social justice.

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As we in the ELCA continue to shape our identity and mission for the 21st century, it has become clear that we intend to not just continue our central focus on humanitarian concerns but expand and intensify it. The long‑overdue call for an official AIDS policy is a major component of our forward motion. This push and the commitment to action that absolutely must follow will challenge the ELCA to utilize the full depth of its resources, especially the remarkable individual talent and energy of our five million members. One mechanism through which we can advance our humanitarian mission is full time service opportunities. The personal, church-wide and societal benefits of service are great for people of any demographic, but the situational conditions of youth and recent graduates make the investment of offering meaningful service to young adults especially fruitful for a couple reasons.

Firstly, they often have the extraordinary freedom to set aside a year for service, and the simple immediate effect of this full time work is invaluable in and of itself. Secondly, and this is really the heart of the issue, the investment of self in a meaningful cause through service forms a lasting personal concern with that cause. If we offer expanded and increased service opportunities for our youth that are intentionally focused on the problems we have prioritized,—AIDS, for example—in addition to the immediate benefit of their labors we will gain the long-term benefit of planting the humanitarian priorities of the ELCA deeply into the hearts and minds of these young adults who have already demonstrated that they will be advocates and active citizens through their service.

Since I am most familiar with HIV/AIDS and was a member of the ELCA's youth delegation to the International AIDS Conference I will deal with this issue as an example. If combating the AIDS pandemic is going to be a priority of the ELCA in the 21st century (and I believe our faith demands it must), we must drastically increase the opportunities we give our members to serve with HIV/AIDS projects and organizations.

In perusing the ELCA's mission and service websites I found the following regarding AIDS service opportunities for young adults in our primary domestic service organization, the Lutheran Volunteer Corps: From 2003‑2005, the LVC had placements in six organizations nationwide working with an AIDS organization. In the 2007‑2008 placement listing there are only three organizations—providing five total placements—listed that obviously focus on HIV/AIDS. This list is not broken down by category, so there may be some organizations that deal with AIDS and have names that do not immediately suggest this, but whatever the case, at any given time the ELCA is providing the opportunity to work in domestic AIDS organizations to a single digit number of young adults at maximum.

The situation is similar for our primary international service organization for youth, Young Adults in Global Mission. Of the nine global sites, only one—South Africa—includes a focus on AIDS. The scope of our AIDS service offerings must be expanded dramatically, both to increase our immediate response to the crisis and invest in future societal and church leaders to champion the cause.

We have a wealth of passionate young adults currently serving in an admirable domestic and international service system; this call is not meant to belittle or criticize this. Neither the work that has been done to create and maintain this system nor the meaningful service that have been offered by those who have served and are serving in it is being attacked. This call is rather meant to lift up the goodness and the power of this invaluable resource and offer that it ought to be expanded, and that when it is expanded it ought to be focused on the advancement of our church's vision for the world as it ought to be. And it lastly offers that this vision ought to include more than just an official statement on AIDS, but a plan to address it with the full strength of this church and all its passionate members. We must form new service partnerships with HIV/AIDS clinics, care centers, educational organizations, and ministries both in the U.S. and in AIDS‑stricken countries around the world, building on existing relationships where possible and creating new ones where necessary.

This is a plan that will provide the kind of individual involvement that will transform the hearts and minds of those who serve into lifelong advocates in both the church and the world at large.

-Ryan Fordice

We must ask for forgiveness and open our doors to respond to global AIDS

2008-12-12T10:00:00.000-06:00

This is the third post in our HIV/AIDS series by young adults. It is written by Jacquelin Rostad, who attends Luther Seminary. Her home Congregation is Trinity Lutheran Church in Moorhead, MN. She plans to bring HIV/AIDS advocacy into her future ministry.

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Bishop Mark Hanson’s call for public acts of repentance by members of the church to oppressed communities was a powerful and proud moment for Lutherans during the 2008 International AIDS Conference. In front of five hundred onlookers, Hanson washed the feet of two HIV+ women.

Certainly the message is on the mark – there is no room for discrimination against anyone in the body of Christ, and the presence of stigma is the absence of Christian love. But the move towards repentance, reconciliation, and lived Christian love cannot end with one leader’s largely symbolic act while the cameras were flashing and all eyes were on him. The challenge now lies with us, the church, to answer the call, to repent for being openly or subtly exclusionary, to make amends for turning a blind eye to those in desperate need. How might the neighborhood church and the individual Lutheran respond?

To truly make amends, a symbolic gesture or word is not enough. Things must be set to rights. Action must be taken. Individuals might feel powerless to respond to the global AIDS crisis – “I don’t know anyone with AIDS!,” or “What can one person do?” But acts of repentance don’t have to happen publicly or on the global scale to be powerful. It could be as simple as church members coming together to create an AIDS visitation team, a small group of people who visit or bring food to individuals in the community with HIV/AIDS. The community church can also help to erase stigma by encouraging church members to get tested for HIV. Familiarity erases stigma, and something as simple as having a conversation about getting tested for HIV can start to erase that stigma.

Churches can begin to repent for the discrimination of the past by welcoming stigmatized persons into their communities. Many churches claim to be welcoming and friendly, but make little effort to truly position themselves as centers of their communities or reach out to stigmatized people in their neighborhoods. Offering support groups for persons affected by HIV/AIDS and their friends and family, or hosting a community meal with a facilitated discussion of AIDS in the community can open doors for conversation. To truly show a spirit of repentance, the emphasis should be on learning and dialogue, with the attitude that the church is already walking with the community, not reaching down to it.

Going forward, we must remain mindful that real people are hurt by the actions and words – and the inaction and silence – of the church. Getting rid of stigma implies opening our doors, our arms, and our hearts to individuals who may have had a very different life experience, and a very different experience of the church. It implies salving the deep wounds of discrimination with the healing balm of unconditional Christian love, even if someone looks different or loves differently or lives differently than us.

-Jacquelin Rostad

Voice out for Zimbabwe neighbors

2008-12-10T12:14:00.004-06:00

It is easy and effective to be an e-advocate. When it comes to voicing concern for our neighbors in Zimbabwe, e-advocacy is also urgently needed. Visit http://tinyurl.com/ZimbabweAdvocacy to find suggested text to e-mail to your senators and representatives. Don't know who they are? Don't worry. All you need to know is your home address!

One Evangelical Lutheran Church in Zimbabwe pastor told an ELCA colleague "I thought we had hit bottom, so it couldn't get worse; but it seems a hole can be dug in the bottom."

Don't be tempted to put this off. What else can you do in the next five minutes that will be as important? E-advocate for our neighbors in Zimbabwe and urge at least one other to do the same.

Questions? Visit www.elca.org/advocacy , www.elca.org/disaster, or contact Jodi Deike, Director for Grassroots Advocacy and Communication, ELCA Washington Office.

Advocating blessings,
Sue-s

Sister Corita Kent, an artist who lives the body of Christ

2008-12-08T11:30:00.001-06:00

Another entry in our AIDS series by young adults, this post is written by Mary Button. Ms. Button is an Artist/Activist/writer; she works with Visual AIDS for the Arts and a creator of the Hymnbook Project (www.thehymnbookproject.org), http://actiontoaccess.blogspot.com/ She is a member of Advent Lutheran Church, NYC.

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For many, religious art conjures up images of Michelangelo lying on his back, way up high on scaffolding, wiping sweat from his eyes, painting The Sistine Chapel. Or gilded altars in Bavaria. Or the dark, brooding images of St. Peter’s crucifixion by Caravaggio. Our preconceptions of religious art are, all too often, intricately tied up in our societal definitions of what art is and what it isn’t. If it’s old, European and precious it’s Art; likewise if it’s modern, expensive and inscrutable it’s Art. For me, though, the very epitome of religious art has always been the day-glo color poetics found in the work on Sister Corita Kent.

An innovative artist working in a pop art vernacular, Kent was also the chair of the art department at Immaculate Heart College in Los Angeles and a practicing nun. She left her religious community at the height of her success in 1968. Her works were calls of action. In a piece titled my people she pairs the front page of the August 14, 1965 edition of the Los Angeles Times, the fourth day of the Watts Riots - it’s bold headline reads “EIGHT MEN SLAIN; GUARD MOVES IN,” with the words of Father Maurice Ouellet, an Edmundite priest who was expelled from his Selma, Alabama parish by Archbishop Toolen who felt Ouellet too outspoken in his support of the Civil Rights Movement. Written in white in Kent’s handwriting against a red background are the words of Father Ouellet:

The body of Christ is no more comfortable now that it was when it hung from the cross. Those who live in the well organized, well ordered, nourished, clean, calm and comfortable middle-class part of Christ’s body can easily forget that the body of Christ, as it now exists, is mostly disorganized, devoid of order, concerned with the material needs, hungry, dirty, not motivated by reason, fermenting in agonizing uncertainty and certainly most uncomfortable. Youth is a time of rebellion. Rather than squelch the rebellion, we might better enlist the rebels to join that greatest rebel of his time – Christ himself.

These words move and inspire me. These words are a call to action. To be part of a Christian community implies membership in a community that holds sacred the power of words to heal and stories to create solidarity that transcends race, gender, class, sexuality and nationalism.

Where academic notions of religious art conjure up images of The Creation painted centuries ago Sister Corita Kent’s work directly engaged with her community and is still a powerful, plaintive cry for social change. In the face of all the social problems that fuel the AIDS pandemic - stigma, homelessness, racial inequality, gender based violence – art is a powerful means of communicating the church’s message on these issues. And what exactly should the message of the church be with regard to social issues? Namely, that membership in Christian community means joining a rebellion against a society that accepts as status quo these exacerbating factors. The artwork of Sister Corita Kent is a powerful example of what happens when an artist lives in the body of Christ as it now exists.

-Mary Button

Will the Church Respond?

2008-12-05T11:15:00.005-06:00

Today we were greeted with another round of bad economic news--533,000 jobs lost in November, the largest drop since December 1974. This frightening number does not take into account two important groups: 1) The so-called "discouraged workers" (what a wretched euphemism) who have lost hope and are no longer searching for work--637,000 added in November and 2) Those who could only find part time work--621,ooo in November. That's nearly 1.8 million people in November alone who are now in the ranks of those who do not have a reliable/sufficient source of income.

An important recent report correlates unemployment rates to poverty. While unemployment does not necessarily lead one into poverty, the two are closely related. If employment peaks next December at 9%, as is predicted, we can explect 10 million more people to fall below the poverty line. If this projection is correct, in December of 2009, nearly 50 million people in the US will be living below the poverty line.

The government will do what it can, but it is clear that government intervention will not be enough. For example, the number of food stamps distributed is far below the number of people living below the poverty line (see page 9, Figure 3 of the report noted above). As the people of God, how will we respond to this need? At a time when we are dealing with our own sense of insecurity, will we find the courage to take risks for the most vulnerable people in our communities? In the coming years we will have the opportunity to live out Matthew 25, will we answer the call?

-David Creech

Are we answering the call to respond to HIV/AIDS?

2008-12-04T11:00:00.001-06:00

David Creech mentioned in his post this week that we would be featuring entries from young adults who attended the Interational AIDS Conference in Mexico City this summer. Here is the first.

It is written by Joni Ricks, who is currently a 2nd year doctoral student in Epidemiology at University of California Los Angeles. She is also an Associate Member of Lord of Light Lutheran Church.

~~~~~~~~~~

Christians are often comfortable relating with certain groups of people that do not challenge our Christian values or make us feel uneasy. Historically global challenges such as poverty, homelessness, and diseases were acceptable and were seen as opportunity for service.

Today HIV and AIDS (a disease associated with issues that Christian organizations have been dealing with for decades) creates segregation, contrary to the Scriptures call -‘We should be the first ones to combat the epidemic’. Christians have shied away from this mission. HIV and AIDS is not a ‘comfortable disease’ for many Christians. We increasingly build walls with people affected by HIV and AIDS, yet we gather together every Sunday to celebrate Christ’s unconditional love for us.

The apostle Matthew invited Jesus and other disciples to dinner at his home; together with tax collectors and other ‘disreputable sinners’. Pharisees referred to tax collectors as “scum” and wondered why anyone would debase themselves to be seen with “such” type of people. We similarly brand people living with HIV and AIDS as ‘sinners’. Christians are called to love sinners and not the sin. We are all saved by faith in Jesus Christ. And I often wonder why we Christians perceive ourselves to be better than those whose lifestyles are not what we would consider acceptable.

In the United States we are comfortable ministering and ‘donating’ to people halfway across the world but ignore those living with the disease in our own locality. How often do we think of offering services to a homeless shelter? Or bother to make eye contact with people who seeks our help on the street?

We are created in God’s image hence are co-creators. Our actions and deeds ought to reflect Christ’s teachings. But how are we to show the love of Christ if we refuse to minister to people in need? We must strive to be the people of God we are chosen to be and that will only be demonstrated with our un-conditional love to people living with and affected by HIV and AIDS.

-Joni Ricks

12 Days of Green & Good Christmas

2008-12-02T13:00:00.001-06:00

You'll want to share the CSR "12 Days of Christmas" link with your networks. Don't forget to click on the star on the top of the tree to learn about make-a-difference gifts.
Here's another tip: Sign up for the Shareholders Network e-Newsletter and receive e-mail alerts about faith-based investing, corporate social responsibility, and resources (like the annual "12 Days of Christmas" list). Let's see if we can help Pat and Patty add at least 120 new participants to the Shareholders Network. Advent blessings, Sue

SHAREHOLDER'S NETWORK
********************
In this season of hope and wonder the Corporate Social Responsibility program has put together a list of resources that you may find helpful. Please visit the "The 12 Days of Christmas".

World AIDS Day

2008-12-01T11:41:00.002-06:00

Today is the 20th annual World AIDS Day, a day when individuals and organizations from around the world come together to bring attention to the global AIDS epidemic.

AIDS and hunger are closely intertwined. AIDS is rapidly spreading in the most impoverished areas of the world—places where education, women’s and children’s rights, and peace are hard to come by. Many areas, especially Sub-Saharan Africa, are trapped in a vicious cycle in which the symptoms of poverty facilitate the spread of the disease while the lives and productivity lost to the pandemic further impoverish vulnerable communities. Moreover, AIDS is especially devastating to hungry persons. Malnourished persons cannot take anti-retroviral drugs—an empty stomach cannot handle the powerful medicine. In the absence of drugs and adequate nutrition, HIV develops into AIDS more quickly. Once a person has AIDS, more food is needed to fight the illness and counteract weight loss.

Back in August, ELCA World Hunger sent representatives to the 17th International AIDS Conference. Over the next few days we’ll be posting some of their insights gleaned from the experience. Today, let us recommit ourselves to living for the most vulnerable people in own world.

-David Creech

Cyber Monday: Click and do good

2008-11-27T09:55:00.005-06:00

Evidently "cyber Monday," the Monday after Thanksgiving (December 1), is the biggest online shopping day of the year. If you're an online shopper, consider these ways to "click and do good."

1. Visit www.elca.org and scroll down to the "Gifts of Hope" feature at the bottom of the page. Explore the links in the feature to give ELCA Good Gifts, including gifts for God's Global Barnyard. Follow the "Shop and Give" link to sign up with iGive. Through iGive hundreds of online retailers will donate a percentage of your order to your cause. My online shopping raises about $35 a year for the ELCA World Hunger Appeal.

2. Through December 1, the SERRV International Fair Trade online catalog is offering free ground shipping for personal orders with a minimum purchase of only $25.00. The free ground shipping promotion is only available online and for U.S. addresses.

Thankful blessings, Sue

Let's Talk Bread

2008-11-25T15:19:00.003-06:00

I'll be joining the Let's Talk Bread group in here in Chicago this next Tuesday, December 2. If you live in the area (or will be visiting), we will be discussing (among other things) a phenomenal book, The Bottom Billion, by Paul Collier. It is well worth the read even if you cannot attend. I am looking forward to talking about this challenging book and hearing everyone's response. I've pasted below the announcement for the meeting that has all the pertinent details.

Extreme poverty. Microfinance. Foreign aid. Charity vs. self-help. Public vs. private.

These are just some of the subjects likely to be pursued at the next meeting of the Let’s Talk Bread discussion group on Dec. 2 in Oak Park. “The Bottom Billion,” a book by Paul Collier (under $10 on Amazon.com or free at your library) and a series of articles in the Christian Science Monitor by Mark Lange (www.csmonitor.com/2008/0310/p09s01-coop.html?page=1) will be the catalyst for this session’s conversation.

Join the conversation at 7:30 p.m. Dec. 2 at United Lutheran Church in Oak Park, 409 Greenfield Street (Greenfield and North Ridgeland, two blocks south of the Ridgeland-North Avenue intersection).

Let’s Talk Bread is a Chicago-area group that, guided by Christian convictions, hopes regular conversations—whether centered on a topical book, article or current event—can help illuminate the problems of poverty and hunger and shed light on just which possible solutions hold promise and which do not.

For more information contact John Stumme (johnrichst@comcast.net or 773-777-3907) or Rich Liefer (rl.liefer@sbcglobal.net).

I hope you will join us!

David Creech

From one generation to another

2008-11-24T14:44:00.006-06:00

"One generation shall laud your works to another,

and shall declare your mighty acts" (Psalm 145:4).

My daughter, Annie, studied a picture of me praying with my mom. "You were three?" she asked. I nodded. "I was three when Umma taught me the Lord's Prayer; Do you remember?" questioned Annie. Yes, I remember. From one generation to another.

I also remember how little Annie would close each prayer time with an extensive session of God-blessing: God bless [insert name] and [insert name] and [insert name].... In faithful recitation, Annie blessed by name her grandparents, aunts, uncles, cousins, neighbors, and an assortment of important others. From one generation to another.

This Thursday I will offer a litany of thanksgiving, remembering with gratitude the people who are important to my faith and faithful practice. I will remember Paul, Annie, Sean, Anne, Stephen, Nancy and Marj. I will remember saints who cheer on from the great cloud of witnesses, including Elna, Ken, Hazel, and mom (AKA Umma). From one generation to another.

Who are the saints who nurture your faith? Who sparks and renews your passion for anti-hunger and anti-poverty ministries? Who do you nurture in faith and faithful practice?
--Sue Edison-Swift

The Problem with $2 Gas

2008-11-21T05:10:00.004-06:00

If I may piggyback on Nancy's (superb!) post, that to me is the problem with $2 gas. I drive much less when it costs $60 to fill up my tank than when it costs $30 (I remember when it cost under $15--yikes!). I drive slower, too. The thing is, even though gas no longer hurts my wallet, it still harms the environment, which, as has been noted several times on this blog, puts the most vulnerable persons at even greater risk. Anyone for a massive fuel tax whose revenue would be invested in green technology rather than Exxon-Mobil's profits? How about bringing the speed limit back down to 55?

David Creech

What doesn't kill you...

2008-11-20T13:10:00.002-06:00

I've never fully bought into the phrase, "What doesn't kill you makes you stronger." Sometimes I think things just come close to killing you. But it occurs to me that the current economic conditions in the U.S. may be a case where the phrase rings true.

The percentage of the world's natural resources the U.S. consumes is well documented. For example, from WorldWatch Institute: "The United States, with less than 5 % of the global population, uses about a quarter of the world’s fossil fuel resources—burning up nearly 25 % of the coal, 26 % of the oil, and 27 % of the world’s natural gas." Simply stated, we consume more than others because we can; we have more money and more access.

Concerns about the effects of consumption - both globally and particularly in the US - are also well documented. Using all this oil, coal, and electricity has its impacts. The majority of scientists now agree that the current trends in climate change are not due solely to natural fluctuations but are in fact being caused by human activity. The descriptions of weather in a warmer world are frightening, and those living in poverty will suffer the most from it. Weather aside, worries about long-term sustainability are also widespread. What happens after we've plowed down the world's forests? Jared Diamond had a statement about in his book "Collapse" that has stuck with me. It was something to the effect that one has to wonder what the inhabitants of Easter Island thought as they cut down the last tree. Ultimately, they consumed all of the resources they relied on and their society failed. That was many years ago - well before global warming - and we know all about it. We could learn from history, and yet...

Despite the fact that we should be paying attention to our consumption as we go about our lives in the United States, for the most part we don't. We know greenhouse gases are choking our planet, but we keep on driving our huge cars - until gasoline gets too expensive and our ability to consume is curtailed. We buy new things not because the old ones are worn out, but because we like the new ones better - and in the process unnecessarily consume more resources. In my case, I know I should turn off the computer when I'm not using it, but it's just so much more convenient to leave it on, so that I don't have to wait when I want it. I know better, but I do it anyway. Why? Because I have access to electricity and the money to pay the bill. I do it because I can. And I do it because this one seemingly little thing done by one seemingly little person doesn't seem so egregious. In the rush of days, it's hard to believe it really matters. Grasping the impact of our consumption is difficult and unwelcome - if we think about it at all.

Which is perhaps the silver lining in the current economic situation. We're not so good at voluntarily limiting our consumption and thus our use of natural resources. But if we have less money and therefore less ability to consume, perhaps we'll do our planet a favor and slow down the pace at which we're using it. Longer term, restraint might come out of memories of want, like those who survived the Great Depression. Ideally, it won't be that bad, we'll get used to living with less so that if feels normal, and we'll recognize the need to save more and spend less in the future. But even if that doesn't happen, a recession that slows consumption might buy us time to finder cleaner, more sustainable paths into the future - something that would benefit everyone. Lots of smart people are working on it. More all the time. So while the current economic envirnoment is incredibly difficult, at least it might ultimately be useful. If it doesn't kill us, it just might make us stronger.

-Nancy Michaelis

Please and thankyou: Zimbabwe

2008-11-19T20:34:00.003-06:00

Thanks for making this help possible
In the midst of a humanitarian disaster, your generous giving to the ELCA World Hunger Appeal allows our church to accompany the Evangelical Lutheran Church in Zimbabwe in life-saving ways. Thank you. Please consider giving a generous additional donation to ELCA International Disaster Response designated for the Zimbabwe Crisis. One hundred percent of these gifts will be used for immediate relief and long-term recovery in Zimbabwe. Give through your congregation, or donate by phone (800/638-4648) or donate online at www.elca.org/giving or www.elca.org/disaster

Please help your congregation generously respond
***ELCA World Hunger's "BASICS" bulletin includes an all-in-one offering envelope for giving to ELCA World Hunger, Stand With Africa, ELCA Domestic Disaster Response, and/or ELCA International Disaster Response [BASICS bulletin: Free, Order #978-6-0002-2105-8; 1 pkg = 50 bulletins.]
***The BASICS offering envelope is available separately: Free. Order #978-6-0002-1926-0; 1 pkg = 50 envelopes.
***Or, use the ELCA Disaster Response offering envelope: Free, Order #978-6-0002-0399-3; 1 pkg = 50 envelopes. Order these resources by calling 800/328-4648 or visiting www.elca.org/hunger/top40
***Reproduce the ELCA News Service release (see below) in your congregation's Sunday bulletin or newsletter.
***Share the prayer petition and the short video featuring the Rev. Ambrose Moyo, executive director of the Lutheran Communion in Southern Africa and former bishop of the Evangelical Lutheran Church in Zimbabwe. Find both by visiting www.elca.org/disaster (Under "Zimbabwe Crisis" click on "read more" and see the left-hand column of the Web page.)

ELCA NEWS SERVICE

November 19, 2008

ELCA Takes Action to Address Food, Health Crisis in Zimbabwe

08-195-MRC

CHICAGO(ELCA) -- The economic, political and social decline in Zimbabwe has taken a disastrous toll on the country's food supply and medical institutions, including four hospitals of the Evangelical Lutheran Church in Zimbabwe (ELCZ). To help sustain the services of the hospitals, the Evangelical Lutheran Church in America (ELCA) is providing $600,000 to the ELCZ. The ELCA is allocating another $330,000 for the purchase of 90 metric tons ofseed and fertilizer to help secure food production.

"Just 10 years ago Zimbabwe was in a completely different place. The country was known as the breadbasket of southern Africa," said the Rev. Benyam A. Kassahun, program director for Southern Africa, ELCA Global Mission. "Everything is now destroyed," he said, due to political fallout, land confiscation and mismanagement.

In October Kassahun traveled to Zimbabwe. He described the situation there as "a human disaster." Among those who suffer most are "children, especially those under five, and pregnant women, who do not know if they will be able to give birth just because they are hungry," he said.

Kassahun's trip included visits to the ELCZ hospitals--Manama, Masase, Mnene and Musome. The hospitals can no longer attract and retain qualified medical staff, afford to purchase food and pharmaceuticals to feed and treat patients, and provide ambulatory services. Funds sent by the ELCA to the ELCZ will be used to restore medical services at the hospitals, such as the purchase and storage of drugs, medical supplies and nutritious food; improve shelter conditions for pregnant women; secure telephone and fax machine capabilities; and provide transportation for patients needing specialized care at other medical facilities.

"Nurses at the hospitals are collapsing because they are also hungry," and "doctors are dismissing patients because thereis no food to feed them," said Kassahun.

"I've never seen this kind of disaster and death," said Kassahun. "Churches are also in crisis, and pastors are having difficulty surviving. They are also tired of burying the dead and consoling the living. One bishop looked at me and said,'My monthly salary does not buy two liters of cooking oil.'"

Between 80 and 85 percent of Zimbabweans are unemployed, said Kassahun. "A lot of men have left the country to look for jobs in neighboring countries. In a matter of one month, from June to July, the inflation rate jumped from 11.2 million percent to 231 million percent. That means the local money is worthless," he said.

"It's hard to understand the inflation rate figure," said the Rev. Rafael Malpica-Padilla, executive director, ELCA Global Mission. "To help make sense of that, consider the salary of a pastor which is 300,000 Zimbabwean dollars per month. That salary only buys one loaf of bread. But, even if you have money, there is no food to buy," he said.

In addition to the $600,000 the ELCA is providing to stabilize and restore the services of the four ELCZ medical institutions, Malpica-Padilla said another critical part of the ELCA's response in Zimbabwe is to purchase food, seeds and fertilizer for distribution to about 15,000 families in an effort to provide "food for today and seed for tomorrow." He said the planting season is now. "If seeds are not planted within thenext four to five weeks, it will be too late. The plan is for the seed and fertilizer to be purchased now through local partners in South Africa and transported by truck into Zimbabwe."

"Our hope is that these efforts will leverage the support of the United Nations World Food Programme to assist in providing food for the entire community. This effort is a collaborative one led by the Lutheran World Federation's regional expression in southern Africa," said Malpica-Padilla. He added that all funds from the ELCA will be "carefully transferred and will not bewired in one lump sum." Funds allocated by ELCA Global Mission came from the ELCA World Hunger and Disaster Appeal.

"God is calling us to share, to walk with the hungry and, to the best of our knowledge, speak on behalf of the voiceless. Zimbabwe is only one corner of the world, yet the kind of disaster happening there is happening all over the world," said Kassahun. "We are called to share from what we have, share from what is at our table. That is what the gospel is to me, what I have come to realize. To feed the hungry is where I find hope and where God wants us all to be."

- - -

A short video featuring the Rev. Ambrose Moyo, executive director, Lutheran Communion in Southern Africa, and former bishop, Evangelical Lutheran Church in Zimbabwe, describing the situation in Zimbabwe is available at http://www.ELCA.org/globalmission on the ELCA Web site.

For information contact:

John Brooks, Director (773) 380-2958 or news@elca.org

http://www.elca.org/news

ELCA News Blog: http://www.elca.org/news/blog

"I am resolved" resources

2008-11-19T00:01:00.000-06:00

I wrote an article about my 30-year journey to get Christmas gift-giving “right” for the December issue of Lutheran Woman Today magazine (visit www.tinyurl.com/SusieSays). This article won't be featured on the LWT Web site until December, but you can get a sneak peak. The online version doesn’t include the picture, so I’m sharing it here. My dad took this picture of me with my mom, my first book of prayers, and my beloved stuffed cat [un]creatively named “Kitty.”
There are many resources to help "keep the reason for the season" during Advent and Christmas, notably Whose birthday is it, anyway? by our friends at Alternatives for Simple Living.
Don't forget the Pentecost (see pages 2, 3, 10) and the Advent--Easter (see pages 3, 4, 5) editions of ELCA World Hunger's Congregation Connections
The current issue of ELCA World Hunger's Top 40 Resources catalog highlights our Christmas card, resources connected to ELCA Good Gifts and God's Global Barnyard, and other gifts-and-giving helps.

Thankful blessings,
Sue Edison-Swift

I am resolved...are you?

2008-11-18T16:30:00.001-06:00

“So teach us to number our days that we may apply our hearts to wisdom” (Psalm 90:12). “Wake up!” says the Psalmist, “For you own good get smart and change now…life is short!”

Only 27 shopping days until Christmas! What irony! Between Thanksgiving and Christmas Eve we are regularly reminded to number our days…our shopping days.

Maybe our current economic realities can serve as a wake up call to get smart and change shopping-as-usual, for our own good and the good of the world. To that end, I resolve to:

1) Buy nothing the day after Thanksgiving (November 28). Search online for “Buy Nothing Day” to learn more about this unofficial, loosely organized, counter-cultural movement.

2) Give up malls and mega stores for Advent. I do this because I’m an impulse buyer, easily sucked in by twinkly lights and colorful displays.

3) Step up my charitable giving. Our economic times are tough, to be sure, and tough economic times are surely hardest on people who already vulnerable. These are the perfect times, then, to step up and give an extra donation to your congregation; to churchwide ministries like the ELCA World Hunger Appeal and ELCA Vision for Mission; and to the other ministries, agencies, and organizations that count on your support. Through ELCA Good Gifts (www.elca.org/giving) charitable donations are transformed into really good Christmas presents.

4) Give value-full gifts. I will expect a lot from the gifts I give. They will be some combination of the following:
* A gift donation, like ELCA Good Gifts
* locally grown, raised, produced, or sold
* needed and wanted
* eco-friendly
* consumable
* hand made
* recycled, reused, repurposed
* Fair Trade

Are you resolved? What have you promised yourself as we count the days until Christmas?
––Sue Edison-Swift

Are You a Sheep or a Goat?

2008-11-16T15:25:00.010-06:00

From time to time I like to peek ahead at the coming Sunday's Gospel to gauge how stressful the week's sermon prep will be for the preacher (I know, I get pleasure out of the most twisted pastimes). This week's passage, Matt 25:31-46, is a doozy. It's not that the thrust of the passage is hard to understand, but the message sure is difficult. In the passage, Jesus describes the end of time, when God will separate the sheep from the goats. The sheep join God in eternal bliss, the goats are banished to the eternal fire. The fate of one's soul is determined by fairly objective criteria--feeding the hungry, giving drink to the thirsty, welcoming the stranger, clothing the naked, and visiting those in prison.

The question of the afterlife aside (I'm really quite uncomfortable with the concept of hell), what I find most fascinating (and difficult) about this text is that the people of God are defined not by creed or association, but by concrete action on behalf of poor and oppressed persons. For whatever reasons, many Christians today choose instead to debate the authority of scripture or decry the morality of one's sexual orientation or anathematize whoever supports a pro-choice candidate, while 900 million plus live in hunger. Now these are all thorny issues, but according to Matthew 25, any ideological or theological debates pale in comparison to actually serving those in need. I suggest we spend less time putting our theological ducks in a row and more time acting like the Church.

David Creech